Hannah Arendt

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Hannah Arendt (October 14, 1906 – December 4, 1975) was a German political theorist. She has often been described as a philosopher, although she always refused that label on the grounds that philosophy is concerned with "man in the singular." She described herself instead as a political theorist because her work centers on the fact that "men, not Man, live on the earth and inhabit the world."

1 Biography
2 Works
3 Posthumous Reputation
4 Selected works
5 Further reading
6 External links

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Biography

Arendt was born of secular Jewish parents in the then- independent city of Linden in Lower Saxony (which is now part of Hanover) and was raised in Königsberg (the hometown of her admired precursor Immanuel Kant) and Berlin.

She studied philosophy with Martin Heidegger at the University of Marburg, and had a long, sporadic romantic relationship with him, something that has been criticised because of his Nazi sympathies.

During one of their breakups, Arendt moved to Heidelberg to write a dissertation on the concept of love in the thought of Saint Augustine, under the direction of the existentialist philosopher-psychologist Karl Jaspers.

The dissertation was published in 1929, but Arendt was prevented from habilitating (and thus from teaching in German universities) in 1933 because she was Jewish, and thereupon fled Germany for Paris, where she met and befriended the literary critic and Marxist mystic Walter Benjamin. While in France, Arendt worked to support and aid Jewish refugees.

However, with the German military occupation of parts of France following the French declaration of war during World War II, and the deportation of Jews to concentration camps, Hannah Arendt had to flee from France. In 1940, she married the German poet and philosopher Heinrich Blücher.

In 1941, Arendt escaped with her husband and her mother to the United States with the assistance of the American diplomat Hiram Bingham IV, who illegally issued visas to her and around 2500 other Jewish refugees. She then became active in the German-Jewish community in New York and wrote for the weekly Aufbau.

After World War II she resumed relations with Heidegger, and testified on his behalf in a German denazification hearing. In 1950, she became a naturalized citizen of the United States, and in 1959 became the first woman appointed a full professorship at Princeton.

On her death at age 69 in 1975, Hannah Arendt was buried at Bard College in Annandale-on-Hudson, New York, where her husband taught for many years.

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Works

Arendt's work deals with the nature of power, and the subjects of politics, authority, and totalitarianism. Much of her work focuses on affirming a conception of freedom which is synonymous with collective political action among equals.

Arguing against the libertarian assumption that "freedom begins where politics ends," Arendt theorizes freedom as public and associative, drawing on examples from the Greek polis, American townships, the Paris Commune, and the civil rights movements of the 1960's (among others) to illustrate this conception of freedom.

Arguably, her most influential work was The Human Condition (1958) in which she distinguishes labor, work, and action, and teases out the implications of these distinctions. Her theory of political action is extensively developed in this work.

Her first major book was The Origins of Totalitarianism, which traced the roots of Communism and Nazism, and their links to anti-Semitism. This book was controversial because it compared two subjects that some believe are irreconcilable.

In her reporting of the Eichmann trial for The New Yorker, which evolved into the book Eichmann in Jerusalem, she raised the question whether evil is radical or simply a function of banality -- the tendency of ordinary people to obey orders and conform to mass opinion without critically thinking about the results of their action or inaction.

Her final book, The Life of the Mind was incomplete when she died, but is still widely read in its current form.

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Posthumous Reputation

Eugene McCarraher, writing in 2006, summed up, in an appreciative fashion, the paradox of her continued reputation:

"On a sunny March morning in 1962, a taxi bearing Hannah Arendt collided with a truck as it sped across Central Park. Awakening in the ambulance, Arendt moved her limbs, rolled her eyes, and tested her memory by recalling decades, stanzas of poetry, and telephone numbers. As she later described the episode to her close friend Mary McCarthy, "for a fleeting moment I had the feeling that it was up to me whether I wanted to live or die." While she "did not think that death was terrible," she also thought that "life was quite beautiful and that I rather like it."

"Today, Arendt's brush with the Reaper might become another saccharine epiphany, denatured and packaged for the burgeoning market in "uplift" and "inspiration." Arendt herself would surely recoil from much of our "life-affirming" drivel. If it isn't advertising—"smell the roses" in our flower shop, "appreciate the little things" with help from our investment firm—it's an unwitting invitation to forget the larger concerns of politics, philosophy, and religion. Having spent her life pondering the carnage and futility of the 20th, most murderous of centuries, and having escaped calamities far worse than an auto wreck, Arendt might well admonish us that beauty is always bound up with the broader forces of history, whose evasion and neglect will inevitably rob the world of its deepest charms....

(Christianity Today, March/April 2006)

{{academia |teachers=Martin Heidegger</br>Karl Jaspers |students=Elisabeth Young-Bruehl }}

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Selected works

Der Liebesbegriff bei Augustin. Versuch einer philosophischen Interpretation (1929)
The Origins of Totalitarianism (1951)
Rahel Varnhagen: The Life of a Jewish Woman (1958)
The Human Condition (1958)
Between Past and Future (1961)
On Revolution (1963)
Eichmann in Jerusalem: A Report on the Banality of Evil (1963)
Men in Dark Times (1968)
Crises of the Republic: Lying in Politics; Civil Disobedience; On Violence; Thoughts on Politics and Revolution (1969)
"Civil Disobedience" originally appeared, in somewhat different form, in The New Yorker. Versions of the other essays originally appeared in The New York Review of Books.
The Jew as Pariah: Jewish Identity and Politics in the Modern Age; Edited by Ron H. Feldman (1978)
Life of the Mind (1978)