Marian apparitions
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Marian apparitions are events in which the Virgin Mary is purported to have supernaturally appeared to one or more persons, typically but not always Christians, often Catholics in various settings. They are often given names based on the town in which they were reported, or on the sobriquet which was given to Mary on the occasion of the apparition, or on her reported clothing and hairstyle. They have been interpreted as psychological (pareidolia), and as religious phenomena, occasionally as theophanies.
Apparitions sometimes recur at the same site over an extended period of time. In the majority of Marian apparitions only a few people can see Mary. The exception to this is at Zeitoun, where thousands claimed to have seen her over a period of three years.
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Catholic belief
According to the doctrine of the Catholic Church, the era of public revelation ended with the death of the last Apostle and when the New Testament was finished. A Marian apparition, if genuine, is treated as private revelation that may emphasize some facet of the received public revelation for a specific purpose, but it can never add anything new. At most the Church will declare an apparition as worthy of belief, but belief is never required. The Holy See has officially confirmed the apparitions at Guadalupe, La Salette, Paris (Miraculous Medal), Lourdes, Fatima, Pontmain, Beauraing, Banneux, and Knock.Template:Citation needed
Not all claims of visitations are dealt with favourably by the Catholic Church. For example, purported apparitions of Our Lady, Jesus Christ and various saints at Bayside, New York have not been condoned or sanctioned in any way, nor those at the Necedah Shrine in Necedah, Wisconsin. The behavior of the women who claimed these heavenly favors was deemed not to compare favorably with the "quiet pragmatism" of Bernadette Soubirous—Church authorities are said to use Bernadette as a model by which to judge all who purport to have visitations.
Possibly the best-known apparition sites are Lourdes and Fatima. Over sixty out of thousands of reported spontaneous healings at the Lourdes Spring have been classified as "inexplicable" by the physicians of the Lourdes Bureau, a medical centre set up by the Church to assess possible miracles. The so-called Three Secrets of Fatima received a great deal of attention in the press.
Papal Marian apparitions
Image:Pope John Paul II Coat of Arms.jpg It has been claimed that apparitions were experienced by a number of popes, including Pope Leo XIII in 1884, Pope Pius XII at various stages during his papacy, and Pope John Paul II in 1981, while he recovered from an assassination attempt which occurred on the anniversary of the Fatima apparition. John Paul II's particular devotion to the Blessed Virgin Mary was indicated in his coat of Arms (image, left), which contains a large letter "M," representing Mary at the foot of the Cross, as well as his motto "Totus Tuus," ("Totally yours"), dedicated to Mary. He also visited many of the most famous alleged apparition sites, notably Fatima, Lourdes, and Knock, and according to some reports may have experienced another visitation on his last visit to Lourdes in 2003.
Criticism
Many Christians, including Catholics, as well as nonbelievers, regard claims of Marian apparitions as being hallucinations encouraged by superstition, and occasionally simply as lies to attract attention. Many such apparitions are reported in economically depressed areas, attracting many pilgrims who bring trade and money into the region.
Supposedly spontaneous healings reported at apparition sites such as Lourdes are also disputed by some scientists. Most such healings are reportedly far from spontaneous, often taking place some time after the visit or over a period of weeks or months (rather than being instantaneous, as required by the Lourdes Bureau for a miraculous healing). Other scientists have claimed that a handful of unexplained cures have occurred; the Lourdes Bureau has recorded sixty "inexplicable" (not "miraculous") healings which match its exceedingly stringent requirements. Critics maintain that some healings are incomplete, leaving the sufferer with disabilities or chronic illness, and that other claimed healings are likely to be the relatively rare but entirely unmiraculous spontaneous remission of illness or injury ("spontaneous remission" is simply an expression used to describe healing with no medical explanation). Such remissions would be expected to occur in a few of the large numbers of ill (and perhaps credulous) people who visit such sites. That viewpoint is debated by religious people and by some in the medical profession. The Lourdes Bureau will not review cases of claimed healing involving illnesses known sometimes to go into remission by themselves, such as multiple sclerosis, or incomplete healings, or those which take place gradually.
Many skeptics, including Carl Sagan, point out similarities between Marian apparitions and alien abduction stories. They also point out that the material "proofs" provided by witnesses of claimed apparitions such as Medjugorje are usually common items. Catholic critics dismiss the idea of unverifiable material "proof"—for example, claims that silver rosary chains turned to gold. Official church investigators into Marian apparitions do not look for material evidence, but for lasting spiritual change in people's lives, considering this the most valuable clue.
List of Marian apparitions
This is a list of some of the more publicized Marian apparitions. Not all have been approved by the Catholic Church.
Date | Location | To whom | Reference |
---|---|---|---|
39 (before her Assumption) | Caesaraugusta (Zaragoza), Hispania Tarraconensis | Saint James the Greater | Our Lady of the Pillar |
352 | Rome, Italy | patrician and his wife | Basilica di Santa Maria Maggiore |
1061 | Walsingham, England | Richeldis de Faverche | Our Lady of Walsingham |
1214 | Saint Dominic, recommending the Rosary | ||
1251 | England | Saint Simon Stock, instituting the Brown Scapular | Our Lady of Mount Carmel |
1382 | Czestochowa, Poland | The Black Madonna | |
1531 | Villa Guadalupe, Mexico | Juan Diego, an indigenous farmer | Our Lady of Guadalupe |
1586 | Chiquinquirá, Colombia | María Ramos, a Spanish maid | Our Lady of Chiquinquirá |
1600 | Vailankanni, India | milkman and sailors, three events | Our Lady of Good Health Vailankanni |
1634 | Quito, Ecuador | Our Lady of Good Success | |
1717 | Aparecida, Brazil | A group of fishermen | Our Lady of Aparecida (Appeared) |
1798 | La Vang, Vietnam | A group of persecuted Catholics | Our Lady of La Vang |
1830 | Paris, France | St. Catherine Labouré, a nun of the Daughters of Charity of St. Vincent De Paul convent | Our Lady of the Miraculous Medal |
1846 | La Salette, France | two cowherder children | Our Lady of La Salette |
1858 | Lourdes, France | Bigourdane peasant girl Bernadette Soubirous | Our Lady of Lourdes |
1871 | Pontmain, France | Eugene and Joseph Barbadette & friends (five children and one baby) | Our Lady of Hope |
1879 | Knock, Ireland | numerous witnesses, along with Saint Joseph and Saint John the Evangelist | Our Lady, Queen of Ireland |
1900 | China | Our Lady of China | |
1917 | Fatima, Portugal | Lucia dos Santos & Bl Jacinta and Francisco Marto | Our Lady of Fatima |
1931 | Ezquioga, Spain | first children, then hundreds over two years | |
1933 | Beauraing, Belgium | five schoolchildren | |
1933 | Banneux, Belgium | schoolgirl Mariette Beco | Virgin of the Poor |
1961-1965 | Garabandal, Spain | four country girls | |
1968-1971 | Zeitoun, Egypt | thousands of people, on a church roof | Our Lady of Zeitoun |
1955 | Sabana Grande, Puerto Rico | three children | |
1973 | Akita, Japan | Sister Sasagawa | [1] |
1968-1995 | Bayside, New York | Veronica Lueken | Our Lady of the Roses |
1981 to present | Medjugorje, Herzegovina | to six children | Our Lady of Medjugorje or Our Lady, Queen of Peace |
1987 | Hrushiv, Ukraine | Josyp Terelya, Maria Kizyn and thousands of others | |
1990-1995 | Litmanová, Slovakia | Katka Ceselkova & Ivetka Korcakova | Our Lady of Immaculate Purity |
1996-present | Clearwater, Florida | to countless people | |
2000-2001 | Assiut, Egypt | to millions of people, approved by Coptic Orthodox Church | Our Lady of Assiut |
November 2004 | Accra, Ghana | [2] | |
1998-present | Montreal, Canada | Apparitions to a Montreal Carmelite lay sister. | [3] |
References
Further reading
- Josyp Terelya with Michael H. Brown, Witness to Apparitions and Persecution in the USSR: An Autobiography, Faith Publishing, 1991, trade paperback, ISBN 1877678171
- Veronica Lueken, Virgin Mary's Bayside Prophecies - Vol 1 - 1970 - 1973, These Last Days Ministries[4], 2002, trade paperback, ISBN 1891981013
- Michelle Rios Rice Hennelly, A Time of Fire~A Way of Fire, Our Lady of Light Publications, [5] 2005
- John Noyce, Visions and prophecies of the Divine Feminine Noyce Publishing, 2006
See also
- Marian shrine
- Weeping statue
- Apparition
- Our Lady of Fatima
- Pareidolia
- Unusual depiction of a religious figure
- The Three Secrets of Fatima
- Medjugorje
External links
- These Last Days Ministries - the largest and most complete site for Our Lady of the Roses
- From the "Rotten Library" a critique questioning the authenticity of Marian Apparitions (NOTE: Some people may find this article offensive and/or tasteless)cs:Mariánská zjevení