Euthanasia

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Template:Limitedgeographicscope Template:Expert Template:For. For non-human mercy killings see animal euthanasia. Image:Euthanasia machine (Australia).JPG Euthanasia (from Greek: ευθανασία - ευ "good", θανατος "death") refers to assisted dying. The assistance ends the life of a person or an animal in a painless or minimally painful way. Euthanasia is most often performed in a merciful way, in order to end suffering. The controversy lays between two different perspectives; moral view of life versus the rational view of life.

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The terminology and its common implications

Euthanasia as a topic is often highly-charged—emotionally, politically, and morally. Terminology and laws shift over time, geographically and globally, causing a great deal of confusion.

There is some debate as to whether euthanasia refers to "letting die" or "allowing to die." In the United States and the Netherlands, "letting die" or "allowing to die" refer to areas which the state consider ethically and legally acceptable and permissible. This includes the withholding and withdrawing of medical treatment such as dialysis, feeding tubes or hydration and nutrition when they no longer prolong the life of the dying person. Sometimes, as a body's major organ systems shut down, a dying person may feel most comfortable without any fluids or food. To provide fluids and nutrition in this situation is like "force feeding" a body that does not "want" or need to be fed or hydrated, and doing so may actually cause physical discomfort and suffering. This is a different situation than when the person is not dying, and whose body can absorb nutrition and fluids.

In most other countries removing or denying treatment is usually seen as murder. In a growing number of law cases over the last 20 years, the jury has usually sided with the defendant.

Following are several summary statements defining what euthanasia can include. These are followed by expanded definitions of each. Euthanasia (assisted dying) may employ methods that are either indirect or direct. Indirect methods of euthanasia are defined by an individual him or herself taking the final step inducing death. Direct methods are defined by the involvement of others (clinicians) who take the final step inducing death. Direct euthanasia can either be voluntary, nonvoluntary or involuntary. (See Karl Binding and Alfred Hoche for one of the first uses of the three types of euthanasia.)

Indirect euthanasia means the involvement of a clinician (e.g. physician, clinical nurse practitioner, pharmacist) as an agent who participates only by providing treatment for symptoms (for example pain) with a known side effect being an early death. This is different from physician assisted suicide whereas a doctor purposefully provides the means to a patient in the form of drugs and delivery mechanisms to kill oneself. This could mean writing or filling a prescription for medications, or personally giving medications, in a quantity large enough to cause death when taken by the patient. This kind of assistance is currently legal in the American state of Oregon. It became legal in 1998 as a result of the "Death with Dignity Act" which was passed in the state in 1994.

Direct euthanasia means the involvement of a clinician as agent in inducing a patient’s death. (e.g. administering a lethal drug by injection). Direct euthanasia is not currently legal anywhere in the US, but both direct and indirect euthanasia are legal in Belgium, Colombia, Japan and the Netherlands. This is an alternative in case the patient, due to their illness, is incapable of e.g. drinking a poison, when the cup is handed to him or her.

Voluntary euthanasia occurs with the fully-informed request of a decisionally-competent adult patient or that of their surrogate (proxy). (Example: Thomas Youk, with ALS was assisted by Jack Kevorkian.)

Nonvoluntary euthanasia occurs without the fully-informed consent and fully-informed request of a decisionally-competent adult patient or that of their surrogate (proxy). An example of this might be if a patient has decisional capacity but is not told they will be euthanized; or, if a patient is not conscious or lacks decisional-capacity and their surrogate is not told the patient will be euthanized.

Involuntary euthanasia occurs over the objection of a patient or their surrogate (proxy). An example of this might be if a patient with decisional capacity (or their surrogate) is told what will happen. The patient (or surrogate) refuses yet the patient is euthanized anyway.

Terminal sedation is a combination of medically inducing a deep sleep and stopping other treatment, with the exception of medication for symptom control (such as analgesia). It is considered to be euthanasia by some, but under current law and medical practice it is considered a form of palliative care.

In Nazi Germany the term "euthanasia" (Euthanasie) referred to the systematic killing of disabled children and adults under the T-4 Euthanasia Program. This program was cancelled (at least officially) after public disapproval was expressed. This has tainted the word especially in German-speaking countries; especially as one of the main advocates of euthanasia in Germany after World War II, was Werner Catel, a leading Nazi doctor directly involved in T4. The alternate term is the older Sterbehilfe (literally "helping to die"), which means "help the dying to die smoothly". This meaning of the term "Sterbehilfe" is used within today's discussions in German newspapers and in other public forums like the TV, radio and the Internet.

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Attitudes on Euthanasia in the United States

In the last 20 years, some states have faced voter ballot initiatives and legislation bills attempting to legalize euthanasia and assisted suicide. Some examples include: Washington voters saw Ballot Initiative 119 in 1991, California placed Proposition 161 on the ballot in 1992, and Michigan included Proposal B in their ballot in 1998. Public opinion concerning this issue has become increasingly important because widespread support could very well facilitate the legalization of these policies in other states, such as in Oregon.

While many people are aware of the ongoing debates concerning the issue of euthanasia and assisted suicide, it has been unclear where the public opinion stands in the United States. A recent Gallup Poll survey did show that 75% of Americans supported euthanasia, however further research has shown that there are significant differences in levels of support for euthanasia across distinct social groups. Recently, these attitudes have been receiving more attention since they not only could influence the legislation on this topic, but how patients are cared for in the future.

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Religion

Some of the differences in public attitudes towards the right to die debate stem from the diversity of religion in this country. The United States contains a wide array of religious views, and these views seem to correlate with whether euthanasia was supported. Using the results from past General Social Surveys performed, some patterns can be found. Respondents that did not affiliate with a religion were found to support euthanasia more than those who did.

Of the religious groups that were studied, which were mostly Christian in this particular study, conservative Protestants (including Southern Baptists, Pentecostals, and Evangelicals) were more opposed to euthanasia than non-affiliates and the other religious groups.

Moderate Protestants (including Lutherans and Methodists) and Catholics showed mixed views concerning end of life decisions in general. Both of these groups showed less support than non-affiliates, but were less opposed to it than conservative Protestants. Moderate Protestants are less likely to take a literal interpretation to Bible than their conservative counterparts, and some leaderships tend to take a less oppositional view on the issue. Despite the fact that the Catholic Church has come out in firm opposition to physician-assisted suicide, they share the nearly same level of support as moderate Protestants.

The liberal Protestants (including some Presbyterians and Episcopalians) were the most supportive of the groups. In general, they had looser affiliations with religious institutions and their views were similar to those of non-affiliates. Within all these groups, religiosity (identified as being frequency of church attendance and self-evaluation) also affected their level of opposition towards euthanasia. Individuals who attended church regularly and more frequently and considered themselves more religious were found to be more opposed than to those who had a lower level of religiosity <ref>Burdette, Amy M; Hill, Terrence D; Moulton, Benjamin E. Religion and Attitudes toward Physician-Assisted Suicide and Terminal Palliative Care. Journal for the Scientific Study of Religion, 2005, 44, 1, Mar, 79-93.</ref>.

In Theravada Buddhism, for a monk to praise the advantages of death including simply telling a person of the miseries of life or the bliss of dying and going to heaven in such a way that he/she might feel inspired to commit suicide or simply pine away to death is an expulsion offence. In caring for the terminally ill, no one should subject a patient to treatment designed to bring on death faster than it would if the disease were simply allowed to run its course.<ref>Thanissaro Bhikkhu, "Buddhist Monastic Code I: Chapter 4"</ref>

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Economic Education

While the United States has a rather mediocre health care system, it also contains a large population of uninsured poor and working class people that are not always able to afford to take advantage of it. In the debate over whether to legalize euthanasia, many academics fear that people lacking the resources to afford alternative options would become over represented in the percentage of those who did choose euthanasia. Several studies have shown that subjects from low-income groups oppose euthanasia more than other income groups. Compared to other factors, income level is not a strong predictor of support for euthanasia. For females, income level is less of predictor than in males.<ref>Jennings, Patricia K.,Talley, Clarence R.. A Good Death?: White Privilege and Public Opinion. Race, Gender, & Class. New Orleans: Jul 31, 2003. Vol. 10, Iss. 3; pg. 42.</ref>

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In film

Euthanasia was most famously used in the Clint Eastwood film, Million Dollar Baby. In Les invasions barbares by Denys Arcand it is one of the central subjects. Euthanasia is also central topic in the Spanish movie Mar adentro, showing how the Galician fisherman Ramón Sampedro fought a 28-year campaign in support of euthanasia and his right to end his own life.

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Euthanasia by Omission in the United States: The Texas Futile Care Law

On March 15, 2005, six month old infant Sun Hudson was the first person to die under The Texas Futile Care Law signed by then Governor George W. Bush. [1]

In December 2005, a controversial case under Texas law involved Tirhas Habtegiris, a young woman and legal immigrant from Africa. Under the law, in some situations, Texas hospitals and physicians have the right to withdraw life support on a patient who they declare terminally ill.[2]

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See also

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References

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External links

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Neutral

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For euthanasia

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Against euthanasia

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By country

Netherlands
United States
Canada
New Zealand

de:Sterbehilfe et:Eutanaasia es:Eutanasia eo:Eŭtanazio fa:قتل ترحمی fr:Euthanasie gl:Eutanasia it:Eutanasia he:המתת חסד nl:Euthanasie ja:安楽死 no:Eutanasi pl:Eutanazja pt:Eutanásia ru:Эвтаназия fi:Eutanasia sv:Eutanasi tr:Ötanazi zh:安乐死

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