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Sheol (שאול) is the Hebrew language word denoting the "abode of the dead"; the "underworld", "grave" or "pit". It is also transliterated Sheh-ole, in Strong's Hebrew and Greek Dictionaries and Strong's Concordances. In the Hebrew Bible it is portrayed as a comfortless place beneath the earth, beyond gates, where both the bad and the good, slave and king, pious and wicked must go after death to sleep in silence and oblivion in the dust.

In some sources , for example in Deuteronomy 32:22, Sheol seems to be synonymous with the "depths of the earth". Sheol is sometimes compared to the gloomy, twilight afterlife of Hades or Tartarus from Greek mythology. Sheol is the common destination of both the righteous and the unrighteous dead; the righteous Job sees it as his destination (Job 3). In the Book of Job, while Satan is portrayed as tormenting and testing the living, he does not appear to have any particular presidency over Sheol, or to dwell in Sheol.

Indeed, Sheol in many cases does not seem to be an afterlife destination or a location at all, but merely "the grave". In Ecclesiastes, for example, it is stated that "...the dead know nothing; they have no further reward, and even the memory of them is forgotten." and "Whatever your hand finds to do, do it with all your might, for in the grave [Sheol], where you are going, there is neither working nor planning nor knowledge nor wisdom." (Ecc. 9:5-10, NIV)

Jacob, not comforted at the reported death of Joseph, exclaims: "I shall go down to my son a mourner unto Sheol" (Genesis 37:35). Sheol may be personified: Sheol is never satiated (Proverbs 30:20); she "makes wide her soul," (Isaiah 5:14).

Psalm 18:

5 The breakers of death surged round about me; the menacing floods terrified me. 6 The cords of Sheol tightened; the snares of death lay in wait for me. 7 In my distress I called out: LORD! I cried out to my God. From his temple he heard my voice; my cry to him reached his ears.

Psalm 86:13: "Your love for me is great; you have rescued me from the depths of Sheol."

The Hebrew concept is paralleled in the Sumerian Netherworld to which Inanna descends. See also Ereshkigal..

The English word hell comes from Germanic mythology, now used in the Judeo-Christian sense to translate the Hebrew word "Gehinnom," which was a valley outside Jerusalem used for burning refuse (basically a landfill), and the Greek Hades and Tartarus.

The New Testament seems to draw a distinction between Sheol and "Gehinnom", or Gehenna (Jahannam in Islam). The most "hellish" notion in Jewish tradition is the Biblical word Gehinnom, later interpreted to refer to a place of condemnation. But the source of the word is most interesting. Gei Hinnom was the valley of Hinnom (Joshua 15:8, 18:16; II Kings 23:10; Jeremiah 7:31; Nehemiah 11:30), a place where children were sacrificed to the Canaanite god Moloch. In Islam, this same word became Jahannam, an Islamic term for Hell.

The prominent Biblical scholar William Foxwell Albright points out that the Hebrew root for SHE'OL is SHA'AL, which normally means "to ask, to interrogate, to question." Sheol therefore should mean "asking, interrogation, questioning." John Tvedtnes, also a Biblical scholar, connects this with the common theme in near-death experiences of the interrogation of the soul after crossing the Tunnel.

Old Testament Holding

Sheol, as described in the book Tabernacle Gifts, is a place where all the Old Testament righteous went after they died. It is known as Abraham's bosom. The story by Jesus in Luke 19 shows that there is a great space between the side of Abraham and the side of hell. Jesus went to Sheol when He died, to tell the Old Testament righteous about Himself. The author explains this in his book.de:Scheol es:She'ol pl:Szeol pt:Sheol