Theism

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Template:Cleanup-date Template:Portalpar Theism is the belief in one or more deities. More specifically it may also mean the belief that God/god(s) is immanent in the world, yet transcends it.

The term is attested in English from 1678, and was probably coined to contrast with atheism, a term that is attested from ca. 1587 (see the etymology section of atheism for details).

Views about the existence of deities are commonly divided into these categories:

  1. Nontheism: The absence of clearly identified belief in any deity
    • Atheism: It has two distinct, commonly used meanings:
    • Agnosticism: The belief that the existence of God or gods is unknown and/or inherently unknowable.
      • Strong agnosticism: The view that the question of the existence of deities is inherently unknowable or meaningless. "It is impossible to say whether or not there is a god"
      • Weak agnosticism: The view that the question of the existence of deities is currently unknown, but not inherently unknowable. "For now, we cannot know. Maybe if we find evidence of god…"
    • Nontheistic religions:
  2. Deism: The doctrine that a deity created nature but does not interact with it. This view emphasizes the deity's transcendence.
  3. Theism (second definition): The doctrine God(s) is immanent in the world, yet transcends it:
    • Polytheism: The belief that there is more than one deity.
      • Monolatry: The belief that there is more than one deity, but only one should be worshipped.
      • Henotheism: The belief that there is more than one deity, but one is supreme.
      • Kathenotheism: The belief that there is more than one deity, but only one deity at a time should be worshipped. Each is supreme in turn.
    • Monotheism: The belief that there is only one deity.
      • Inclusive monotheism: The belief that there is only one deity, and that all other claimed deities are just different names for it.
      • Exclusive monotheism: The belief that there is only one deity, and that all other claimed deities are false and distinct from it, either invented, demonic, or simply incorrect.
  4. Panentheism: The belief that the universe is entirely contained within a deity that is greater than just the universe.
  5. Pantheism: The belief that the universe is identical to a deity.

Within polytheism there are hard and soft varieties. Hard polytheism views the gods as being distinct and separate beings, while soft polytheism views the gods as being subsumed into a greater whole. Most forms of Hinduism serve as examples of soft polytheism.

The Hindu denomination of Smartism serves as an example of inclusive monotheism. Most Abrahamic religions, and the Hindu denomination of Vaishnavism, which regards the worship of anyone other than Vishnu incorrect, serve as examples of exclusive monotheism.

It should be noted that these belief labels are often not as rigid in the literature and in practice as this classification scheme may suggest. For instance, classical Christianity asserts the existence of "lesser" deities such as angels and demons, causing some to argue that the belief system is properly a form of henotheistic polytheism. Most Christians, however, would resist being labeled as polytheists.

Finally, the distinction can be made between belief in the existence of deities, and beliefs about their characteristics, or the belief in a deity as the summum bonum: see eutheism and dystheism.

Typical theistic religions are Christianity, Judaism, Islam, Zoroastrianism, Saivism, Vaishnavism, Bahá'í, and Sikhism.

See also

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