Catholic Emancipation
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Catholic Emancipation was a process in Great Britain and Ireland in the late 18th century and early 19th century which involved reducing and removing many of the restrictions on Roman Catholics which had been introduced by the Act of Uniformity, the Test Acts and the Penal Laws. Requirements to abjure the spiritual authority of the Pope and transubstantiation placed major burdens on Roman Catholics, though some received papal absolution to make false oaths in order to avoid these.
The first Catholic Relief Act was passed in 1778; subject to an oath against Stuart claims to the throne and the civil jurisdiction of the Pope, it allowed Roman Catholics in Great Britain to own property, inherit land, and join the army. Reaction against this led to the Gordon Riots in 1780. Further relief was given in 1791. The Irish Parliament passed similar Acts between 1778 and 1793. Since the electoral franchise at the time was largely determined by property, this relief gave votes both implicitly and explicitly to some Roman Catholics. They also started to gain access to many professions from which they had been excluded. The issue of greater political emancipation was considered in 1800 at the time of the Act of Union between Great Britain and Ireland: it was not included in the text of the Act because this would have led to greater Irish Protestant opposition to the Union, but it was expected to be a consequence given the proportionately small number of Roman Catholics in the UK as a whole.
William Pitt the Younger, the Prime Minister, had promised Emancipation to accompany the Act. However, no further steps were taken at that stage, in part because of the belief of King George III that it could violate his Coronation Oath. Pitt resigned when King George's opposition became known, as he was unable to fulfill his pledge. Catholic Emancipation then became a debating point rather than a major political issue. In 1823, Daniel O'Connell started a campaign for repeal of the Act of Union, and took Catholic Emancipation as his rallying call, establishing the Catholic Association.
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In 1828 he stood for election in County Clare, and was elected even though he could not take his seat in the House of Commons. He repeated this in 1829, and the resulting commotion led the Duke of Wellington and Sir Robert Peel, against their previous judgements, to introduce and carry another major Catholic Relief Act in 1829, removing many of the remaining substantial restrictions on Roman Catholics in the UK. At the same time, the property franchise in Ireland was tightened, reducing the total number of voters (and especially voting Roman Catholics), though it was later loosened in successive Reform Acts.
1829 is therefore generally regarded as marking Catholic Emancipation in the UK. However, the obligation to financially support the established Anglican church remained, resulting in the Tithe War, and many other minor issues remained. A succession of further reforms were introduced over time, leaving the Act of Settlement as one of the few provisions left which still discriminates against Roman Catholics, and then only those who wish to be King, Queen, or Royal Consort.
Catholic Emancipation in Newfoundland
The granting of Catholic emancipation in Newfoundland, was not as straightforward as it was for Ireland, and this question had a significant influence on the wider struggle for a legislature. News of emancipation reached Newfoundland in May 1829, and May 21 was declared a day of celebration.
Most people assumed that Roman Catholics would pass unhindered into the ranks of public office and enjoy equality with Protestants. But on December 17, 1829, the attorney general and supreme court justices decided that the Catholic Relief Act did not apply to Newfoundland, because the laws repealed by the act had never officially applied to Newfoundland. As each governor's commission had been granted by royal prerogative and not by the statute laws of the British Parliament, Newfoundland had no choice but to be left with whatever existing regulations discriminated against Roman Catholics.
On December 28, 1829 the St. John's Roman Catholic Chapel was packed with an emancipation meeting where petitions were sent to the British Parliament through Daniel O'Connell, asking for full rights for Newfoundland Roman Catholics as British subjects. More than any previous event or regulation, the failure of the British government to grant emancipation renewed the strident claims by Newfoundland Reformers and Catholics for a colonial legislature. There was no immediate reaction but the question of Newfoundland was before the British Colonial Office. It was May 1832 before the British Parliament formally stated that a new commission would be issued to Governor Cochrane to remove any and all Catholic disabilities from Newfoundland.
Related Topics leading up to Catholic Emancipation
- Test Act 1673
- Declaration of Indulgence 1687
- Bill of Rights 1689
- Act of Toleration 1689
- Penal Laws:
- Education Act 1695
- Disarming Act 1695
- Marriage Act 1697
- Banishment Act 1697
- Registration Act 1704
- Popery Act 1704 and 1709
- Occasional Conformity Act 1711
- Disenfranchising Act 1728
- Catholic Relief Act 1778 and 1793
- Act of Union 1800
- Test Acts Repealed 1828
- Roman Catholic Emancipation Act 1829
Organisations