Ezra Pound

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Image:Pound.jpg Ezra Weston Loomis Pound (October 30 1885 – November 1 1972) was an American expatriate, poet, musician, critic, and economist who, along with T. S. Eliot, was a major figure of the modernist movement in early 20th century poetry. He was the driving force behind several modernist movements, notably Imagism and Vorticism. The critic Hugh Kenner said on meeting Pound: "I suddenly knew that I was in the presence of the center of modernism."

Contents

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Early life and contemporaries

Pound was born in Hailey, Idaho, United States to Homer Loomis and Isabel Weston Pound. He studied for two years at the University of Pennsylvania and later received his B.A. from Hamilton College in 1905. During studies at Penn, he met and befriended William Carlos Williams and H.D., Hilda Doolittle, to whom he was engaged for a time. He taught at Wabash College in Crawfordsville, Indiana for less than a year, and left as the result of a minor scandal. In 1908 he traveled to Europe, settling in London after spending several months in Venice.

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The London Revolution

Image:Blast2.jpg Pound's early poetry was inspired by his reading of the pre-Raphaelites and other 19th century poets and medieval Romance literature, as well as much neo-Romantic and occult/mystical philosophy. When he moved to London, under the influence of Ford Madox Ford and T. E. Hulme , he began to cast off overtly archaic poetic language and forms in an attempt to remake himself as a poet. He believed W. B. Yeats was the greatest living poet, and befriended him in England, eventually being employed as the Irish poet's secretary. He was also interested in Yeats's occult beliefs. Yeats and Pound were instrumental in helping each other modernise their poetry. During the war, Pound and Yeats lived together at Stone Cottage in Sussex, England, studying Japanese, especially Noh plays. They paid particular attention to the works of Ernest Fenollosa, an American professor in Japan, whose work on Chinese characters Pound developed into what he called the Ideogrammic Method. In 1914, Pound married Dorothy Shakespear, an artist, also the daughter of Olivia Shakespear, a novelist and sometime lover of W.B. Yeats.

In the years before the First World War, Pound was largely responsible for the appearance of Imagism and Vorticism. These two movements, which helped bring to notice the work of poets and artists like James Joyce, Wyndham Lewis, William Carlos Williams, H.D., Richard Aldington, Marianne Moore, Rebecca West and Henri Gaudier-Brzeska, can be seen as perhaps the central events in the birth of English-language modernism. Pound also edited his friend Eliot's The Waste Land, the poem that was to force the new poetic sensibility into public attention.

However, the war shattered Pound's belief in modern western civilization and he abandoned London soon after, but not before he published Homage to Sextus Propertius (1919) and Hugh Selwyn Mauberley (1920). If these poems together form a farewell to Pound's London career, The Cantos, which he began in 1915, pointed his way forward.

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Paris

In 1920, Pound moved to Paris where he moved among a circle of artists, musicians and writers who were revolutionising the whole world of modern art. He was friends with notable figures such as Marcel Duchamp, Tristan Tzara, Ferdand Leger and others of the Dada and Surrealist movements. He continued working on The Cantos, writing the bulk of the "Malatesta Sequence" which introduced one of the major personas of the poem. As well, the poem increasingly reflected his preoccupations with politics and economics. During this time, he also wrote critical prose, translations and composed two complete operas (with help from George Antheil) and several pieces for solo violin. In 1922 he met and became involved with Olga Rudge, a violinist. Together with Dorothy Shakespear, they formed an uneasy ménage à trois which was to last until the end of the poet's life.

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Italy

Image:Ezra Pound copy - James Legge - The Book of Poetry (Shih Ching).jpg In the mid 1920s Pound moved to Rapallo, Italy, where he continued to be a creative catalyst. The young sculptor Heinz Henghes came to see Pound, arriving penniless. He was given lodging and marble to carve, and quickly learned to work in stone. The poet James Laughlin was also inspired at this time to start the publishing company New Directions which would become a vehicle for many new authors.

At this time Pound also organized an annual series of concerts in Rapallo where a wide range of classical and contemporary music was performed. In particular this musical activity contributed to the 20th century revival of interest in Vivaldi, who had been neglected since his death.

In Italy Pound became an enthusiastic supporter of Mussolini, and anti-Semitic sentiments begin to appear in his writings. Pound remained in Italy after the outbreak of the Second World War and became known as a star Axis propagandist. He disapproved of American involvement in the war and tried to use his political contacts in Washington D.C. to prevent it. He spoke on Italian radio and gave a series of talks on cultural matters. Inevitably, he touched on political matters, and his opposition to the war and his anti-Semitism were apparent on occasions. In fact, Pound's propaganda was at times so hardcore that even Mussolini asked him to tone it down.

Towards the end of the war, he was arrested near Genoa and incarcerated in a United States Army detention camp outside Pisa, spending twenty-five days in an open cage before being given a tent. Here he appears to have suffered a nervous breakdown. He also drafted the Pisan Cantos in the camp. This section of the work in progress marks a shift in Pound's work, being a meditation on his own and Europe's ruin and on his place in the natural world. The Pisan Cantos won the first Bollingen Prize from the Library of Congress in 1948.

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St. Elizabeths

After the war, Pound was brought back to the United States to face charges of treason. He was found unfit to face trial because of insanity and sent to St. Elizabeths Hospital in Washington, D.C., where he remained for 12 years from 1946 to 1958. Following his release, he was sent back to Italy, where he remained until his death in 1972. Pound was conceited and flamboyant, to say the least, which in psychiatric terms became "grandiosity of ideas and beliefs". The insanity case against Pound is widely believed to be an example of state abuse, effectively imprisoning Pound without a trial. By contrast, E. Fuller Torrey believed that Mussolini's propagandist was coddled by Winfred Overholser, the superintendent of St. Elizabeths. Overholser admired Pound's poetry and allowed him to live in a private room at the hospital, where he wrote three books, received visits from literary celebrities and enjoyed conjugal relations with his wife and several mistresses. (Torrey exposed the relationship between Overholser and Pound in a 1981 Psychology Today and later, the book The Roots of Treason.) At St. Elizabeths, Pound was surrounded by poets and other admirers and continued working on The Cantos as well as translating the Confucian classics. Many of the poets and artists who visited Pound would probably have been horrified to learn that another of his most frequent visitors was the then-chairman of the States' Rights Democratic Party, with whom Pound used to discuss strategy and tactics on how best to rally public support for the preservation of racial segregation in the American South. Pound was befriended there by Guy Davenport, who subsequently wrote his Harvard dissertation on Pound's poetry (published as Cities on Hills in 1983), a work that was highly influential in causing a re-assessment of Pound's poetry. Pound was finally released after a concerted campaign by many of his fellow poets and artists, particularly Robert Frost. He was still considered incurably insane, but not dangerous to others. Elizabeth Bishop referred to this period of Pound's life in her poem "Visits to St. Elizabeth's."

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Return to Italy

Image:Poundgrave.jpgOn his release, Pound returned to Italy where he continued writing, but his old certainties had deserted him. Although he continued working on The Cantos, he seemed to view them as an artistic failure. Allen Ginsberg, in an interview with Michael Reck, stated that Pound seemed to regret many of his past actions, and that he regretted that his work was tainted with "that stupid, suburban prejudice of anti-Semitism"[1], although contemporaneous letters published in recent years indicate that he was still unrepentently anti-semitic. Pound died in Venice in 1972.

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Musical Quality of Pound's Poetry

Pound's The Cantos, one of the 20th century's most important literary works, is a poem that contains music and bears a title that could be translated as The Songs --though it never is. Pound's ear was tuned to the motz el sons of troubadour poetry where, as musicologist John Stevens has noted, "melody and poem existed in a state of the closest symbiosis, obeying the same laws and striving in their different media for the same sound-ideal - armonia."

In his essays, Pound wrote of rhythm as "the hardest quality of a man's style to counterfeit." He challenged young poets to train their ear with translation work to learn how the choice of words and the movement of the words combined. But having translated texts from ten different languages into English, Pound found that translation did not always serve the poetry: "The grand bogies for young men who want really to learn strophe writing are Catullus and Francois Villon. I personally have been reduced to setting them to music as I cannot translate them." While he habitually wrote out verse rhythms as musical lines, it should be noted that Pound did not set his own poetry to music.

In 1919, when he was 34, Ezra began charting his path as a novice composer, writing privately that he intended a revolt against the impressionistic music of Debussy. An autodidact, Pound described his working method as "improving a system by refraining from obedience to all its present 'laws'..." With only a few formal lessons in music composition, Pound produced a small body of work, including a setting of Dante's sestina, "Al poco giorno," for violin. His most important output is the pair of operas: Le Testament, a setting of Francois Villon's long poem of that name, written in 1461; and Cavalcanti, a setting of 11 poems by Guido Cavalcanti (c. 1250-1300). Pound began composing the Villon with the help of Agnes Bedford, London pianist and vocal coach. Though the work is notated in Bedford's hand, Pound scholar Robert Hughes has been able to determine that Pound was artistically responsible for the work's overall dramatic and acoustic design.

During the fecund Paris years of 1921-1924, Pound formed close friendships with the American pianist and composer George Antheil, and Antheil's touring partner, the American concert violinist Olga Rudge. Pound championed Antheil's music and asked his help in devising a system of micro-rhythms that would more accurately render the vitalistic speech rhythms of Villon's Old French for Le Testament. The resulting collaboration of 1923 used irregular meters that were considerably more elaborate than Stravinsky's benchmarks of the period, Le Sacre du Printemps (1913) and L'Histoire du Soldat (1918). For example, "Heaulmiere," one of the opera's key arias, at a tempo of quarter note = M.M. 88, moves from 2/8 to 25/32 to 3/8 to 2/4 meter (bars 25-28), creating for the performers ferocious difficulties in hearing the current bar of music and anticipating the upcoming bar. Rudge performed in the 1924 and 1926 Paris preview concerts of Le Testament, but insisted to Pound that the meter was impractical.

In Le Testament there is no predictability of manner; no comfort zone for singer or listener; no rests or breath marks. Though Pound stays within the hexatonic scale to evoke the feel of troubadour melodies, modern invention runs throughout, from the stream of unrelenting dissonance in the mother's prayer to the grand shape of the work's aesthetic arc over a period of almost an hour. The rhythm carries the emotion. The music admits the corporeal rhythms (the score calls for human bones to be used in the percussion part); scratches, hiccoughs, and counter-rhythms lurch against each other--an offense to courtly etiquette. With "melody against ground tone and forced against another melody," as Pound puts it, the work spawns a polyphony in polyrhythms that ignores traditional laws of harmony. It was a test of Pound's ideal of an "absolute" and "uncounterfeitable" rhythm conducted in the laboratory of someone obsessed with the relationship between words and music.

After hearing a concert performance of Le Testament in 1926, Virgil Thomson praised Pound's accomplishment. "The music was not quite a musician's music," he wrote, "though it may well be the finest poet's music since Thomas Campion. . . . Its sound has remained in my memory."

Robert Hughes has remarked that where Le Testament explores a Webernesque pointillistic orchestration and derives its vitality from complex rhythms, Cavalcanti (1931) thrives on extensions of melody. Based on the lyric love poetry of Guido Cavalcanti, the opera's numbers are characterized by a challenging bel canto, into which Pound incorporates a number of tongue-in-cheek references to Verdi and a musical motive that gestures to Stravinsky's neo-classicism. By this time the relationship with Antheil had considerably cooled, and Pound, in his gradual acquisition of technical self-sufficiency, was free to emulate certain aspects of Stravinsky. Cavalcanti demands attention to its varying cadences, to a recurring leitmotif, and to a symbolic use of octaves. The play of octaves creates a surrealist straining against the limits of established compositional laws, of history and fate, of physiology, of reason, and especially against the limits of a love born of desire. The audience is asked to strain to hear a political cipher hidden within the music.

Pound's statement, "Rhythm is a FORM cut into TIME," distinguishes his 20th century medievalism from Antheil's SPACE/TIME theory of modern music, which sought pure abstraction. Antheil's system of time organization is inherently biased for complex, asymmetric, and fast tempi; it thrives on innovation and surprise. Pound's more open system allows for any sequence of pitches; it can accommodate older styles of music with their symmetry, repetition, and more uniform tempi, as well as newer methods, such as the asymmetrical micro-metrical divisions of rhythm created for Le Testament.

Pound's iconoclastic music can be compared to that of his contemporary, Charles Ives. Both subjected melody to sophisticated techniques of juxtaposition and layering, Pound shaping melody with literary textures and Ives with harmonic and contrapuntal textures. Each experimented with the combination of different genres placed into a single complex work. Ives selected from among hymns, folk tunes, ballads and minstrelsy, as well as instrumental pieces. Pound selected from a vocal gamut of plainchant, homophony, troubadour melodies, bel canto and nineteenth century opera cliches, as well as 20th-century polyrhythms and cabaret style singing.

Pound's music theories are reactionary and revolutionary, irascible and philosophic. His reach passes through the physical science of sound to offer many epiphanies.

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Importance

Because of his political views, especially his support of Mussolini and his anti-Semitism, Pound continues to attract much criticism. While it is almost impossible to ignore the vital role he played in the modernist revolution in 20th century literature in English, Pound's perceived importance has varied over the years. The location of Pound -- as opposed to other writers such as T.S. Eliot -- at the center of the Anglo-American Modernist tradition was famously asserted by the critic Hugh Kenner, most fully in his account of the Modernist movement titled The Pound Era. The critic Marjorie Perloff has also insisted upon the centrality of Pound to numerous traditions of "experimental" poetry in the 20th century.

As a poet, Pound was one of the first to successfully employ free verse in extended compositions. His Imagist poems influenced, among others, the Objectivists and The Cantos were a touchstone for Ginsberg and other Beat poets. Almost every 'experimental' poet in English since the early 20th century has been considered by some to be in his debt.

As critic, editor and promoter, Pound helped the careers of Yeats, Eliot, Joyce, Wyndham Lewis, Robert Frost, William Carlos Williams, H.D., Marianne Moore, Ernest Hemingway, D. H. Lawrence, Louis Zukofsky, Basil Bunting, George Oppen, Charles Olson and other modernist writers too numerous to mention as well as neglected earlier writers like Walter Savage Landor and Gavin Douglas.

Immediately before the first world war Pound became interested in art when he was associated with the Vorticists (Pound coined the word). Pound did much to publicize the movement and was instrumental in bringing it to the attention of the wider public (he was particularly important in the artistic careers of Henri Gaudier-Brzeska and Wyndham Lewis).

As translator, although his mastery of languages is open to question, Pound did much to introduce Provençal and Chinese poetry, the Noh, Anglo-Saxon poetry and the Confucian classics to a Western audience. He also translated and championed Greek and Latin classics and helped keep these alive for poets at a time when classical education was in decline.

In the early 1920s in Paris, Pound became interested in music, and was probably the first serious writer in the 20th century to praise the work of the long-neglected Italian composer Antonio Vivaldi and to promote early music generally. He also helped the early career of George Antheil, and collaborated with him on various projects.

The secret to Pound's seemingly bizarre theories and political commitments perhaps lie in his occult and mystical interests, which biographers have only recently begun to document. 'The Birth of Modernism' by Leon Surette is perhaps the best introduction to this aspect of Pound's thought.

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Selected works

  • 1908 A Lume Spento, poems.
  • 1908 A Quinzaine for This Yule, poems.
  • 1909 Personae, poems.
  • 1909 Exultations, poems.
  • 1910 Provenca, poems.
  • 1910 The Spirit of Romance, essays.
  • 1911 Canzoni, poems.
  • 1912 Ripostes of Ezra Pound, poems.
  • 1912 Sonnets and ballate of Guido Cavalcanti, translations.
  • 1915 Cathay, poems / translations.
  • 1916 Certain noble plays of Japan: from the manuscripts of Ernest Fenollosa, chosen and finished by Ezra Pound, with an introduction by William Butler Yeats.
  • 1916 "Noh", or, Accomplishment: a study of the classical stage of Japan, by Ernest Fenollosa and Ezra Pound.
  • 1916 The Lake Isle, poem.
  • 1917 Lustra of Ezra Pound, poems.
  • 1917 Twelve Dialogues of Fontenelle, translations.
  • 1918 Quia Pauper Amavi, poems.
  • 1918 Pavannes and Divisions, essays.
  • 1919 The Fourth Canto, poems.
  • 1920 Umbra, poems and translations.
  • 1920 Hugh Selwyn Mauberley, poems.
  • 1921 Poems, 1918-1921, poems.
  • 1922 The Natural Philosophy of Love, by Rémy de Gourmont, translations.
  • 1923 Indiscretions, essays.
  • 1923 Le Testament, one-act opera.
  • 1924 Antheil and the Treatise on Harmony, essays.
  • 1925 A Draft of XVI Cantos, poems.
  • 1927 Exile, poems
  • 1928 A Draft of the Cantos 17-27, poems.
  • 1928 Ta hio, the great learning, newly rendered into the American language, translation.
  • 1930 Imaginary Letters, essays.
  • 1931 How to Read, essays.
  • 1933 A Draft of XXX Cantos, poems.
  • 1933 ABC of Economics, essays.
  • 1933 Cavalcanti, three-act opera.
  • 1934 Homage to Sextus Propertius, poems.
  • 1934 Eleven New Cantos: XXXI-XLI, poems.
  • 1934 ABC of Reading, essays.
  • 1935 Make It New, essays.
  • 1936 Chinese written character as a medium for poetry, by Ernest Fenollosa, edited and with a foreword and notes by Ezra Pound.
  • 1936 Jefferson and/or Mussolini, essays.
  • 1937 The Fifth Decade of Cantos, poems.
  • 1937 Polite Essays, essays.
  • 1937 Digest of the Analects, by Confucius, translation.
  • 1938 Culture, essays.
  • 1939 What Is Money For?, essays.
  • 1940 Cantos LII-LXXI, poems.
  • 1944 L'America, Roosevelt e le Cause della Guerra Presente, essays.
  • 1944 Introduzione alla Natura Economica degli S.U.A., prose.
  • 1947 Confucius: the Unwobbling pivot & the Great digest, translation.
  • 1948 The Pisan Cantos, poems.
  • 1950 Seventy Cantos, poems.
  • 1951 Confucian analects, translated by Ezra Pound.
  • 1956 Section Rock-Drill, 85-95 de los Cantares, poems.
  • 1956 Women of Trachis, by Sophocles, translation.
  • 1959 Thrones: 96-109 de los Cantares, poems.
  • 1968 Drafts and Fragments: Cantos CX-CXVII, poems.
  • 1997 Ezra Pound and Music, essays.
  • 2003 Ego scriptor cantilenae: The Music of Ezra Pound, operas/music.
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References

  • Carpenter, Humphrey (1988). A Serious Character: The Life of Ezra Pound. Boston: Houghton Mifflin.
  • Kenner, Hugh (1973). The Pound Era. Berkeley: University of California Press.
  • Bacigalupo, Massimo (1980). The Forméd Trace: The Later Poetry of Ezra Pound. New York: Columbia University Press.
  • Fisher, Margaret (2002). Ezra Pound's Radio Operas. Boston: The MIT Press.
  • Fisher, Margaret (2005). The Recovery of Ezra Pound’s Third Opera: Collis O Heliconi; settings of poems by Catullus and Sappho. Emeryville: Second Evening Art.
  • Hughes, Robert (2004). Complete Violin Works of Ezra Pound. Emeryville: Second Evening Art.
  • Hughes, Robert and Fisher, Margaret(2003). Cavalcanti: A Perspective on the Music of Ezra Pound. Emeryville: Second Evening Art.
  • Ingman, Michael (1999). "Pound and Music" in The Cambridge Companion to Ezra Pound Ed. Ira Nadel. Cambridge: Cambridge University Press.
  • Longenbach, James (1991). Stone Cottage: Pound, Yeats and Modernism. New York, Oxford: Oxford University Press.
  • Oderman, Kevin (1986). Ezra Pound and the Erotic Medium. Durham, N.C.: Duke University Press.
  • Redman, Tim (1991). Ezra Pound and Italian Fascism. Cambridge: Cambridge University Press.
  • Stock, Noel (1970). Life of Ezra Pound. London: Routledge & Kegan Paul
  • Stevens, John (1986). Words and Music in the Middle Ages. Cambridge: Cambridge University Press.
  • Surette, Leon (1994). The Birth of Modernism: Ezra Pound, T.S. Eliot, W.B. Yeats, and the Occult. McGill-Queen's University Press.
  • Thomson, Virgil (1966). Virgil Thomson. New York: Alfred A. Knopf.
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External links

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Audio recordings

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