Olive Schreiner

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Olive Schreiner (Olive Emilie Albertina Schreiner) (March 24, 1855December 11, 1920) was a South African writer, socialist and feminist.

Contents

Biography

Early life

Olive Schreiner was born in Wittebergen, South Africa, the ninth child of Gottlob and Rebecca Schreiner. Her German father and English mother, both missionaries in South Africa, provided a household grounded in a strict Calvinist tradition. Despite this rigid structure, however, Schreiner's upbringing was tumultuous at best. Gottlob Schreiner's failures in mission work as well as a number of businesses prompted chronic financial insecurity, catalyzing the family's disarray, eventual disunion and, significantly, Schreiner's separation from her parents at the age of twelve.

After studying at a brother's school in Cradock for three years, Schreiner began working as a governess, an occupation she pursued for eleven years. As a child, she exhibited her precocity, challenging her parents' deep religious devotion and the family's deep religious roots. Such precocity again surfaced during her tenure as a governess, as she studied the works of a wide array of prominent Victorian intellectuals, wrote a considerable number of her own short stories, and began to develop her own social ideas — ideas that would eventually brand her as a Victorian revolutionist.

Olive found work as a governess and then taught at the Kimberley New School. In her free time she began work on a novel about her experiences in South Africa. When she had saved enough money she travelled to Britain in 1881 with the objective of becoming a doctor. While working at the Edinburgh Royal Infirmary she heard about the Women's Medical School that had been established by Elizabeth Garrett Anderson and Sophia Jex-Blake. Schreiner moved to London where she began attending lectures at the Medical School, although she subsequently abandoned her initial aspirations of becoming a medical doctor because of her own poor health.

Published author and radical intellectual

For the second time, Schreiner sought publication of her book, The Story of an African Farm. Chapman and Hall's acceptance of the novel in 1883 was a landmark in Schreiner's career as a novelist and later, as a social activist. The novel's immediate success, which persisted throughout her lifetime, provided her acceptance among a group of revolutionary and, at the time, infamous thinkers. Thereafter, Schreiner began to associate with a distinguished group of intellectuals, not only exposing herself to England's literary and intellectual élite, but introducing and expounding her own social ideas as well. She began attending meetings of the socialist Fellowship of the New Life and during this time became friends with leading radicals such as Havelock Ellis, Edward Carpenter, Eleanor Marx and Bruce Glasier.

Political activism in South Africa

She returned to South Africa in 1889 and met her husband, Samuel Cronwright, three years later. After meeting Cronwright and before the outbreak of the Anglo-Boer War in 1899, Schreiner suffered the loss of her first child (a tragedy that emerges prominently in her later fiction) and published a considerable number of fictional pieces as well as political essays. Schreiner's intellectual role escalated to that of an outspoken, oftentimes revolutionary political leader. Her political and literary work included tracts opposing Cecil Rhodes' colonialist activities in Africa as well as England's involvement in the Anglo-Boer War. Her political activism in the twentieth century included further polemical writing, her participation in women's suffrage groups, and a stalwart pacifistic stance against the outbreak of World War I.

Schreiner's life and writing provide invaluable exposure to both the latter stages of the colonialist movement in South Africa and one vigilant woman's discourse against late nineteenth-century, early twentieth-century imperialism, war, and oppression of women. Despite this, her works abound with overtly racist representations of Africans. In "The Story of an African Farm" characters repeatedly describe their servants as 'niggers' and 'animals.' Indeed, Schreiner's call for women's liberation depended on her belief in the savagery on non-Europeans; in her view, gender equality would become the mark and guarantee of European cultural and biological superiority. Claiming humanity and rationality for women meant denying it to Africans. In this way she is typical of the complex generation of late nineteenth centuty European intellectuals, who combined what we would describe as 'enlightened' views on gender and sexuality with virulent rascism.

Women and Labour was published in 1911. Although Schreiner was disappointed with the book, it was immediately acclaimed as an important statement on feminism and had a major influence on a large number of young women. A strong supporter of universal suffrage, Schreiner argued that the vote was "a weapon, by which the weak may be able to defend themselves against the strong, the poor against the weak".

Final years

On the outbreak of the First World War Schreiner moved back to Britain. Over the next four years she was active in the peace movement and worked closely with organizations such as the Union of Democratic Control and the Non-Conscription Fellowship.

In August 1920 Olive Schreiner returned to South Africa. Four months later she died suddenly on 10th December, 1920. She was buried without religious ceremony next to her daughter at Buffels Kop, overlooking the Karoo Desert.

Published works

External links

pt:Olive Schreiner fi:Olive Schreiner