Pueblo Revolt
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The Pueblo Revolt of 1680 or Popé's Rebellion was an uprising of many pueblos of the Pueblo people against Spanish colonists in the New Spain province of New Mexico.
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Background
Many of the Pueblo people harbored a latent hostility toward the Spanish, primarily due to their denigration and prohibition of the traditional religion. The traditional economies of the pueblos were likewise disrupted, the people having been forced to labor on the encomiendas of the colonists. Some Pueblo people may have been forced to labor in the mines of Chihuahua. However, the Spanish had introduced new farming implements and provided some measure of security against Navajo and Apache raiding parties. As a result, they lived in relative peace with the Spanish since the founding of the Northern New Mexican colony in 1598.
In the 1670s, drought swept the region, which not only caused famine among the Pueblo, but also provoked increased attacks from neighboring nomadic tribes--attacks against which Spanish soldiers were unable to defend. At the same time, European-introduced diseases were ravaging the natives, greatly decreasing their numbers. Unsatisfied with the protective powers of the Spanish crown and the god of the church it imposed, the people turned to their old gods. This provoked a wave of repression on the part of Franciscan missionaries. For example, in 1675 Governor Juan Francisco Treviño ordered forty-seven Pueblo medicine men arrested and accused them of practicing witchcraft. All were whipped and imprisoned. Four medicine-men were sentenced to death by hanging; three of those sentences were carried out, while the fourth prisoner committed suicide.
In this environment, the Pueblos decided that the only way they could openly appeal to their gods was through open revolt.
Popé
The Pueblo Revolt was planned and orchestrated by a San Juan Indian named Popé (or Po'Pay), one of the medicine-men arrested and whipped in 1675. Popé a fugitive from the Spanish authorities for complicity in several murders, sought refuge at Taos Pueblo. From Taos he plotted the revolt. Popé dispatched runners to all the Pueblos carrying knotted cords, the knots signifying the number of days remaining until the appointed day. Each morning the Pueblo leadership was to untie one knot from the cord, and when the last knot was untied, that would be the signal for them to rise against the Spaniards in unison.
The day for the attack had been fixed for the August 18, but the Spaniards learned of the revolt after capturing two Tesuque Pueblo youths entrusted with carrying the message to the pueblos. Popé then ordered the execution of the plot on the feast day of Saint Lawrence (San Lorenzo), August 10, before the uprising could be put down.
The attack was commenced by the Taos, Picuris, and Tewa Indians in their respective pueblos. Eighteen Franciscan priests, three lay brothers, and three hundred and eighty Spaniards, counting men, women and children, were killed. Spanish settlers fled to Santa Fe, the only Spanish city, and Isleta Pueblo, one of the few pueblos that didn't participate in the rebellion. Believing themselves the only survivors, the refugees at Isleta left for El Paso on September 15. Meanwhile Popé's insurgents besieged Santa Fe, surrounding the city and cutting off its water supply. New Mexico Governor Antonio de Otermín, barricaded in the Governor’s Palace, called for a general retreat, and on September 21 the Spanish settlers streamed out of the capital city headed for the El Paso del Norte.
The Piro Pueblo, along with the Isleta, accompanied the Spanish to El Paso, presumably because they would be seen as Spanish sympathizers. The people of Isleta founded the settlement of Ysleta, Texas, and live there to this day.
Popé's kingdom
The retreat of the Spaniards left New Mexico in the power of the Indians. Popé ordered the Indians, under penalty of death, to burn or destroy crosses and other religious imagery, a well as any other vestige of the Roman Catholic religion and Spanish culture, including Spanish livestock and fruit trees. He also forbade the planting of wheat and barley. Popé went so far as to command those Indians who had been married according to the rites of the Catholic church to dismiss their wives and to take others after the old native tradition. Popé set himself up in the Governor’s Palace as ruler of the Pueblos and collected tribute from the each Pueblo until his death in 1688.
Following their success, the different Pueblo tribes, separated by hundreds of miles and six different languages, quarreled as to who would occupy Santa Fe and rule over the country. These power struggles, combined with raids from nomadic tribes and a seven year drought, weakened the Pueblo resolve and set the stage for a Spanish reconquest.
"Bloodless" reconquest
In July of 1692, Diego de Vargas returned to Santa Fe. De Vargas surrounded the city before dawn and called on the Indians to surrender, promising clemency if they would swear allegiance to the King of Spain and return to the Christian faith. The Indian leaders gathered in Santa Fe, met with De Vargas, and agreed to peace. On September 14, 1692, de Vargas proclaimed a formal act of repossession.
De Vargas’ repossession of New Mexico is often called a "bloodless reconquest." However, de Vargas mounted several military campaigns against the Pueblo peoples in the years that followed to maintain the peace. For instance, a Second Pueblo Revolt was attempted in 1696, resulting in the death of five missionaries and twenty-one Spaniards, but was effectively thwarted. By the end of the century, the Spanish reconquest was essentially complete.
While their independence from the Spaniards was short-lived, the Pueblo Revolt granted the Pueblo Indians a measure of freedom from future Spanish efforts to eradicate their culture and religion following the reconquest. Moreover, the Spanish issued substantial land grants to each Pueblo and appointed a public defender to protect the rights of the Indians and argue their legal cases in the Spanish courts.
References
- Ponce, Pedro, Trouble for the Spanish, the Pueblo Revolt of 1680, Humanities, November/December 2002, Volume 23/Number 6. [1]
- Salpointe, Jean Baptiste, Soldiers of the Cross; Notes on the Ecclesiastical History of New-Mexico, Arizona and Colorado, Salisbury, N.C.: Documentary Publications, 1977 (originally published 1898).
- Simmons, Mark, New Mexico: An Interpretive History, Albuquerque: University of New Mexico Press, 1977.
- PBS [2]