Freedom of religion

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Image:CrossMenorahOxford 20051225KaihsuTai.jpg Freedom of religion and belief is a guarantee by a government for freedom of belief for individuals and freedom of worship for individuals and groups. It is considered by many to be a fundamental human right. Freedom of religion must also include the freedom to practice no religion (irreligion) or the belief that there exists no deity (atheism).

The Universal Declaration of Human Rights adopted by the 58 Member States of the United Nations General Assembly on December 10, 1948, at the Palais de Chaillot in Paris, France defines freedom of religion and belief as follows:

"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance."

Freedom of religion as a legal concept is related to but not identical with religious toleration, separation of church and state, or laïcité (a secular state).

1 History
2 Literature
3 Nations with unrestricted freedom of religion
4 Nations with restricted freedom of religion
5 Nations with no freedom of religion
6 External links

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History

Template:Worldwideview See also:Protectors of all faiths

Historically freedom of religion has been used to refer to the tolerance of different theological systems of belief, while freedom of worship was defined as freedom of individual action.

During history some countries have accepted some form of freedom of worship, though in actual practice that theoretical freedom was limited through punitive taxation, repressive social legislation, and political disenfranchisement. Compare examples of individual freedom in Poland or the Muslim tradition of dhimmis, literally "protected individuals" professing an officially tolerated non-Muslim religion.

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Antiquity

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In Antiquity a syncretic point-of-view often allowed communities of traders to operate under their own customs. When street mobs of separate quarters clashed in a Hellenistic or Roman city, the issue was generally perceived to be an infringement of community rights. The Greek-Jewish clashes at Cyrene provided one example of cosmopolitan cities as scenes of tumult.

Some of the historical exceptions have been in regions where one of the revealed religions has been in a position of power: Judaism, Zoroastrianism, Christianity and Islam. Others have been where the established order has felt threatened, as shown in the trial of Socrates or where the ruler has been deified, as in Rome or the Persian empire, and refusal to offer token sacrifice was similar to refusing to take an oath of allegiance. This was the core for resentment and the persecution of early Christian communities.

Freedom of worship in India was encapsulated in an inscription of Asoka:

King Piyadasi (Ashok) dear to the Gods, honours all sects, the ascetics (hermits) or those who dwell at home, he honours them with charity and in other ways. But the King, dear to the Gods, attributes less importance to this charity and these honours than to the vow of seeing the reign of virtues, which constitutes the essential part of them. For all these virtues there is a common source, modesty of speech. That is to say, One must not exalt one’s creed discrediting all others, nor must one degrade these others Without legitimate reasons. One must, on the contrary, render to other creeds the honour befitting them.

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History in Europe

The Catholic Church kept a tight reign on religious expression throughout the Middle Ages. Jews were alternately tolerated and persecuted, the most notable examples of the latter being the Inquisition and the expulsion of all Jews and Muslims unwilling to convert to Christianity from Spain in 1492.

However, the latter was in part a reaction to the growing movement that became the Reformation. As early as 1380, John Wycliffe in England denied transsubstantiation and began his translation of the Bible into English. He was condemned in a Papal Bull in 1410, and all his books were burned.

In 1414, Jan Hus, a Bohemian preacher of reformation, was given a safe conduct by the Holy Roman Emperor to attend the Council of Constance. Not entirely trusting in his safety, he made his will before he left. His forebodings proved accurate, and he was burned at the stake on July 6, 1415. The Council also decreed that Wycliffe's remains be disinterred and cast out. This decree was not carried out until 1428.

Martin Luther posted his famous 95 Theses on the castle church door in Wittenberg on October 31, 1517. His aim was to stop the sale of indulgences and reform the Church from within, but this was not the result. In 1521, he was given the chance to recant at the Diet of Worms before Charles V, Holy Roman Emperor, then only 19. After he refused to recant, he was declared heretic. Partly for his own protection, he was sequestered on the Wartburg in the possessions of Frederick III, Elector of Saxony, where he translated the New Testament into German. He was excommunicated by Papal Bull in 1521.

The protestant movement, however, continued to gain ground in his absence and spread to Switzerland. Ulrich Zwingli preached reform in Zürich from 1520 to 1523. He opposed the sale of indulgences, celibacy, pilgrimages, pictures, statues, relics, altars, and organs. This culminated in outright war between the Swiss cantons that accepted Protestantism and the Catholics. The Catholics were victorious, and Zwingli was killed in battle in 1531. The Catholic cantons were magnanimous in victory.

In the meantime, in Germany Philip Melanchthon drafted the Augsburg Confession as a common confession for the Lutherans and the free territores. It was presented to Charles V in 1530.

The defiance of Papal authority proved contagious, and in 1533, when Henry VIII of England was excommunicated for his divorce and remarriage to Anne Boleyn, he promptly established a state church with bishops appointed by the crown. This was not without internal opposition, and Thomas More, who had been his prime minister, was executed in 1535 for opposition to Henry.

In 1535, the Swiss canton of Geneva became Protestant, but the Protestants often proved as intolerant of differences of opinion as the Catholics. In 1536, the Bernese imposed the reformation on the canton of Vaud by conquest. They sacked the cathedral in Lausanne and destroyed all its art and statuary. John Calvin, who had been active in Geneva was expelled in 1538 in a power struggle, but he was invited back in 1540.

The same kind of seesaw back and forth between Protestantism and Catholicism was evident in England when Mary I of England returned that country briefly to the Catholic fold in 1553. However, her half-sister, Elizabeth I of England was to restore the Church of England in 1558, this time permanently. The King James Bible commissioned by King James I of England and published in 1611 proved a landmark for protestant worship.

However, intolerance of dissident forms of Protestantism continued, as evidenced by the exodus of the Pilgrims who sought refuge, first in Holland, and ultimately in America, founding the Plymouth Colony in Massachusetts in 1620.

In the Holy Roman Empire, Charles V agreed to tolerate Lutheranism in 1555 at the Peace of Augsburg. Each state was to take the religion of its prince, but within those states, there was not necessarily religious tolerance. Citizens of other faiths could relocate to a more hospitable environment.

In France, although peace was made between Protestants and Catholics at the Treaty of Saint Germain in 1570, persecution continued, most notably in the Massacre of Saint Bartholomew's Day on August 24, 1572, in which many protestants throughout France were killed. It was not until the converted protestant prince Henry IV of France came to the throne that religious tolerance was formalized in the Edict of Nantes in 1598. It would remain in force for over 80 years until its revocation in 1685 by Louis XIV of France. Intolerance remained the norm until the French Revolution, when state religion was abolished and all Church property confiscated.

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United States of America

The early colonies, although many of them were founded as a result of religious persecution, were not tolerant of dissident forms of worship. For example, Roger Williams found it necessary to found a new colony in Rhode Island to escape persecution in the theocratically dominated colony of Massachusetts.

It was not until the 18th century that Enlightenment concepts of freedom of individual worship gained ground both in Europe and America.

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The modern legal concept of religious freedom as the union of freedom of belief and freedom of worship with the absence of any state-sponsored religion, originated in the United States of America.

This issue was addressed by Thomas Paine in his pamphlet, Common Sense (1776):

"As to religion, I hold it to be the indispensable duty of all government, to protect all conscientious professors thereof, and I know of no other business which government hath to do therewith . . .

The Virginia Statute for Religious Freedom was written in 1779 by Thomas Jefferson. It proclaimed:

"[N]o man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities."

In U.S. law, freedom of religion is codified in the First Amendment to the United States Constitution, which declares:

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof"

Consequently, the USA has become a nation of many religious institutions which flourish under the freedom of legal protection by local, state and federal governments. This protection is, though, not to be used as cover for illegal activities, as in the case of a defendant who claimed smoking marijuana was part of her religious beliefs and practices:

"Those who seek constitutional protections for their participation in an establishment of religion and freedom to practice its beliefs must not be permitted the special freedoms that this special sanctuary may provide merely by adopting religious nomenclature and cynically using it as a shield to protect them when participating in anti-social conduct that otherwise stands condemned." (U.S. v. Kuch 288 FSup. 439 (1968))

In the USA, many states have freedom of religion established in their constitution, though the exact legal consequences of this right vary for historical and cultural reasons. Most states interpret "freedom of religion" as including the freedom of long-established religious communities to remain intact and not be destroyed. By extension, democracies interpret "freedom of religion" as the right of each individual to freely choose to convert from one religion to another, mix religions, or abandon religion altogether.

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International law

In International law the freedom of religion and belief is protected by the International Covenant on Civil and Political Rights (ICCPR). This protection extends to those professing belief in no religion which includes humanist, atheist, rationalist, and agnostic beliefs.

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Literature

Kevin 'Seamus' Hasson, The Right to be Wrong : Ending the Culture War Over Religion in America, Encounter Books, 2005, ISBN 1594030839

Marci A. Hamilton, God vs. the Gavel : Religion and the Rule of Law, Cambridge University Press, 2005, ISBN 0521853044

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Nations with unrestricted freedom of religion

Some of these countries may have a religion supported by the state, but they do not restrict the religious belief or practice of citizens and residents.