Agni

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For other uses, see Agni (disambiguation).

Agni is a Hindu deity. The word agni is Sanskrit for "fire" (noun), cognate with Latin ignis Ignite

The sacrifices made to Agni go to the deities because Agni is a messenger from and to the other gods. He is ever-young, because the fire is re-lit every day; but also he is immortal.

He is worshipped under a threefold form: fire on earth and lightning and the sun. His cult survived the change of the ancient Vedic nature-worship into modern Hinduism, and there are fire-priests (agnihotr) whose duty is to watch over his worshippers. The sacred fire-drill for procuring the temple-fire by friction -- symbolic of Agni's daily miraculous birth -- is still used.

1 Depictions
2 Family
3 Agni in the Vedas
4 Agni in other faiths and religions
5 See also
6 External links

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Depictions

Image:Agni god of fire.jpg

In Hindu art, Agni is represented as red and two-faced (sometimes covered with butter), suggesting both his destructive and beneficent qualities, and with black eyes and hair, three legs and seven arms. He rides a ram, or a chariot pulled by goats or, more rarely, parrots. Seven rays of light emanate from his body. One of his names is "Sapta jihva", 'seven tongues'.

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Family

In Hinduism, he is a deva, second only to Indra in the power and importance attributed to him in Vedic mythology. He is Indra's twin, and therefore a son of Dyaus Pita and Prthivi. While in other version, he is a son of Kashyapa and Aditi or a Queen who kept her pregnancy secret from her husband. He has ten mothers, or ten sisters, or ten maidservants, who represent the ten fingers of the man who lights the fire. He has two parents: these represent the two sticks which, when rubbed together swiftly, create fire (called a fire drill). Some say that he destroyed his parents when he was born because they could not care for him. He is married to Svaha and father of Karttikeya by either Svaha or Ganga. He is one of the Ashta-Dikpalas, representing the southeast.

In some stories about the Hindu gods, Agni is the one who is sent to the front in dangerous situations.

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Agni in the Vedas

His name is the first word of the first hymn of the Rigveda:-
अि॒ग्नम् ई॑ळे पुरो॒िह॑तं यज्ञ॒स्य॑ देव॒म् ऋि॒त्वज॑म् ।
होता॑रं रत्नधा॒त॑मम् ॥
agnim īļe purohitam / yajñasya devam ŗtvijam / hotāraM ratnadhātamam.
(The vowels which are underlined here, carry the Vedic udātta pitch accent.)
"I praise Agni, the priest of the house, the divine ministrant of sacrifice, the invoker, the best bestower of treasure."

Another hymn runs: "No god indeed, no mortal is beyond the might of thee, the mighty One.". He lives among men and is miraculously reborn each day by the fire-drill, the friction of the two sticks which are regarded as his parents. He is the supreme director of religious ceremonies and duties, and even has the power of influencing the fate of each man in the future world. Agni is also representative of the power which digests the food in every person's stomach. He created the stars with the sparks resulting from his flames.

The Rigveda often says that Agni arises from water or dwells in the waters. He may have originally been the same as Apam Napat, which see.

Although the Vedic fire-sacrifice (yagya) has largely disappeared from modern Hinduism, Agni with the fire-sacrifice is still the mode of ritual in any modern Hindu marriage, where Agni is said to be the chief sakshi or witness of the marriage and guardian of the santity of marriage. Indeed, without seven encirclements around the holy fire, the modern Indian Hindu Marriage Act regards a Hindu marriage as void.

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Agni in other faiths and religions

In Zoroastrianism, he is Atar, literally, fire, which symbolically represents the life-animating force radiating from Ahura Mazda. In Indo-Tibetan Buddhism, he is a lokapala guarding the South-East. (see e.g. jigten lugs kyi bstan bcos: = "Make your hearth in the South-East corner of the house, which is the quarter of Agni"). He also plays a central role in most Buddhist homa (fire-puja) rites.

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