Bruno Bettelheim

From Free net encyclopedia

Bruno Bettelheim (August 28, 1903 - March 13, 1990) was a Jewish-American writer and child psychologist. He is known for his theories on autism, which generally blame the disease on a poor emotional relationship with the mother.

Contents

Background and career

Upon his father's death, he was forced to leave university in order to care of his family lumber business. After ten years, however, he returned to his education, earning a degree in philosophy, and authoring a dissertation on the history of art. Although interested in psychology for much of his life, Bettelheim never studied it formally.

As a Jew in Austria, he was interned in Dachau and Buchenwald concentration camps from 1938 to 1939. His release from internment was purchased, as remained possible prior to the commencement of hostilities in World War II. Bettelheim arrived in the United States in 1939, becoming a naturalized citizen in 1944. Here, he eventually became a professor of psychology, teaching at the University of Chicago from 1944 until his retirement in 1973. He was trained in philosophy (Ph.D. in esthetics), and was analyzed by the Viennese psychoanalyst Richard Sterba.

The most significant part of Bettelheim's professional life was spent serving as director of the Orthogenic School at the University of Chicago, a home for emotionally disturbed children. He wrote books on both normal and abnormal child psychology, and was well respected by many during his lifetime. His book The Uses of Enchantment recast fairy tales in terms of the strictest Freudian psychology, sometimes with an excessive literalism that has been seen as comedic.

He suffered from depression at the end of his life, committing suicide in 1990, six years after the death of his beloved wife, Trude, from cancer.

Bettleheim's career can be viewed as a classic example of the dangers of pseudoscientific methodology. Bettleheim's most significant theory claimed that unemotional, cold mothering was the essential cause of childhood autism. This theory, now soundly repudiated by science, caused severe damage to thousands of families who believed his untested claims.

A controversial figure

Bettelheim was convinced that autism had no organic basis, but was caused entirely by cold mothers (dubbed "refrigerator mothers", originally by Leo Kanner), and absent fathers. "All my life," he wrote, "I have been working with children whose lives have been destroyed because their mothers hated them." Other Freudian analysts, as well as scientists who were not psychiatrists, followed Bettelheim's lead in blaming the mother for the child's autism. Although neurology has made little (if any) progress in identifying the causes of autism, Bettelheim's view is now commonly regarded as erroneous. Bettelheim wrote a book about autism entitled The Empty Fortress. His main legacy resides in three concepts: the concept of "milieu-therapy", of "extreme situation", and of "empty fortress".

Beyond the controversy regarding Bettelheim's psychological theories, controversy has been raging regarding his own history and personality. After Bettelheim's suicide allegations surfaced that Bettelheim had a dark side. Three ex-patients questioned his work, characterizing him as a cruel tyrant and critics, such as Richard Pollak, allege that he was a pathological liar who invented much of what his official biography tells of his life before reaching the United States. Critics also claim that he often spanked his patients despite the fact that publicly he rejected spanking as "brutal". Treatments based on his autism theories failed to help children, and his reported rates of cure (around 85%) were found to be fraudulent. As if this were not enough, in early 1991 The Washington Post (February 7) and Newsweek (February 18) exposed his plagiarism, which gave rise to the pseudonym "Bruno Borrowheim".

A movie appearance

Bruno Bettelheim accepted Woody Allen's invitation to appear as himself in the film Zelig (1983).

See also

Bibliography

Major works

  • 1943 "Individual and Mass Behavior in Extreme Situations", Journal of Abnormal and Social Psychology, 38: 417-452.
  • 1950 Love Is Not Enough: The Treatment of Emotionally Disturbed Children, Free Press, Glencoe, Ill.
  • 1954 Symbolic Wounds; Puberty Rites and the Envious Male, Free Press, Glencoe, Ill.
  • 1955 Truants From Life; The Rehabilitation of Emotionally Disturbed Children, Free Press, Glencoe, Ill.
  • 1959 "Joey: A 'Mechanical Boy'", Scientific American, 200, March 1959: 117-126. (About a boy who believes himself to be a robot.)
  • 1960 The Informed Heart: Autonomy in a Mass Age, The Free Press, Glencoe, Ill.
  • 1962 Dialogues with Mothers, The Free Press, Glencoe, Ill.
  • 1967 The Empty Fortress: Infantile autism and the birth of the self, The Free Press, New York
  • 1969 The Children of the Dream, Macmillan, London & New York (About the raising of children in kibbutz.)
  • 1974 A Home for the Heart, Knopf, New York. (About Bettelheim's Orthogenic School at the University of Chicago for schizophrenic and autistic children.)
  • 1976 The Uses of Enchantment: The Meaning and Importance of Fairy Tales, Knopf, New York
  • 1979 Surviving and Other Essays, Knopf, New York (Includes the essay "The Ignored Lesson of Anne Frank".)
  • 1982 On Learning to Read: The Child's Fascination with Meaning (with Karen Zelan), Knopf, New York
  • 1982 Freud and Man's Soul, Knopf, New York
  • 1987 A Good Enough Parent: A book on Child-Rearing, Knopf, New York
  • 1990 Freud's Vienna and Other Essays, Knopf, New York

Critical Review of Bettelheim (Works and Person)

  • Angres, Ronald: "Who, Really, Was Bruno Bettelheim?", Commentary, 90, (4), October 1990: 26-30.
  • Bersihand, Geneviève : Bettelheim, R. Jauze, Champigny-sur-Marne, 1977.
  • Eliot, Stephen: Not the Thing I Was: Thirteen Years at Bruno Bettelheim's Orthogenic School, St. Martin's Press, 2003.
  • Frattaroli, Elio: "Bruno Bettelheim´s Unrecognized Contribution to Psychoanalytic Thought", Psychoanalytic Review, 81:379-409, 1994.
  • Heisig, James W.: "Bruno Bettelheim and the Fairy Tales", Children's Literature, 6, 1977: 93-115.
  • Krumenacker, Franz-Josef: Bettelheim: Grundpositionen seiner Theorie und Praxis, Reinhardt/UTB für Wissenschaft, München, 1998.
  • Marcus, Paul: Autonomy in the Extreme Situation. Bruno Bettelheim, the Nazi Concentration Camps and the Mass Society, Praeger, Westport, Conn., 1999.
  • Pollak, Richard: The Creation of Dr. B: A Biography of Bruno Bettelheim, Simon & Schuster, New York, 1997.
  • Raines, Theron: Rising to the Light: A Portrait of Bruno Bettelheim, Knopf, New York, 2002.
  • Sutton, Nina: Bruno Bettelheim: The Other Side of Madness, Duckworth Press, London, 1995. (Translated from the French by David Sharp in collaboration with the author. Subsequently published with the title Bruno Bettelheim, a Life and a Legacy.)
  • Zipes, Jack: "On the Use and Abuse of Folk and Fairy Tales with Children: Bruno Bettelheim's Moralistic Magic Wand", in Zipes, Jack: Breaking the Magic Spell: Radical Theories of Folk and Fairy Tales, University of Texas Press, Austin, 1979.
  • -Author unknown-: "Accusations of Abuse Haunt the Legacy of Dr. Bruno Bettelheim", New York Times, 4 November 1990: "The Week in Review" section.

External links

es:Bruno Bettelheim fr:Bruno Bettelheim nl:Bruno Bettelheim ja:ブルーノ・ベッテルハイム pl:Bruno Bettelheim pt:Bruno Bettelheim sk:Bruno Bettelheim