Phaistos Disc

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The Phaistos Disc (Phaistos Disk, Phaestos Disc, Greek: Δίσκος της Φαιστού) is a curious archaeological find, likely dating to the middle or late Minoan Bronze Age. Its purpose and meaning, and even its original geographical place of manufacture, remain disputed, making it one of the most famous mysteries of archaeology. This unique object is now on display at the archaeological museum of Herakleion in Crete, Greece. Image:PhaistosDiskLarge.jpg

Contents

Discovery

The Phaistos Disc was discovered in the basement of room 8 in building 101 of the Minoan palace-site of Phaistos, near Hagia Triada, on the south coast of Crete. Italian archaeologist Luigi Pernier recovered this remarkably intact "dish", about 15 cm in diameter and uniformly just over 1 cm thick, on July 3 1908.

Luigi Pernier discovered the disc during his excavation of the first Minoan palace. It was found in the main cell of an underground "temple depository". These basement cells, only accessible from above, were neatly covered with a layer of fine plaster. Their context was poor in precious artifacts but rich in black earth and ashes, mixed with burnt bovine bones. In the northern part of the main cell, in the same black layer, a few inches south-east of the disc and about twenty inches above the floor, linear A tablet PH-1 was also found. The site apparently collapsed as a result of an earthquake, possibly linked with the explosive eruption of the Santorini volcano that affected large parts of the Mediterranean region ca. 1628 BCE.

Dating

Yves Duhoux (1977) dates the disc to between 1850 BCE and 1600 BCE on the basis of L. Pernier's report, which says that the Disc was in a Middle Minoan undisturbed context. Jeppesen (1963) dates it to after 1400 on the basis of a wrong translation of Pernier's report. Doubting the viability of Pernier's report, Louis Godart (1990) resigns himself to admitting that archaeologically, the disc may be dated to anywhere in Middle or Late Minoan times. J. Best (in Achterberg et al. 2004) suggests a date in the first half of the 14th century based on his dating of tablet PH 1.

Similar objects

No object directly comparable to the Phaistos Disc has been found. There is, however, a small number of comparable symbols known from other Cretan inscriptions, known summarily as Cretan hieroglyphs. First, there is the votive double axe found by Spyridon Marinatos in the Arkalohori Cave, which has "similar, but not identical" glyphs. (Kober 1948:88) The altar stone found at Malia is more distantly related. Finally, there is a seal fragment (HM 992), dated to the 18th century, bearing the "double comb" glyph (21). No inscription made with the same set of stamps has been found. Other artifacts bearing spiral-shaped inscriptions are known both from Crete and the Aegaean in general, and even from Etruria. A spiralling Linear A inscription is found on the golden ring of Mavro Spelio near Knossos (KN Zf 13). The Iron Age Discus of Magliano bears a spiralling inscription in Etruscan.

A very peculiar find was made in 1992 in a basement in Vladikavkaz, North Ossetia: A fragment of an apparent copy of, or draft for the Phaistos disc, with the symbols incised with a stylus rather than imprinted. It is uncertain whether this artifact is genuinely ancient, a good faith modern copy of the Phaistos disc, or a bad faith attempt at forgery. The house in the basement of which the fragment was found was built in 1880. Allegedly, the object was recognized as a fake and returned to its private owner.

The inscription

Image:Diskos.von.Phaistos Seite.A 11-Aug-2004 asb PICT3371.JPG Image:Diskos.von.Phaistos Seite.B 11-Aug-2004 asb PICT3370.JPG

The inscription was made by pressing pre-formed hieroglyphic "seals" into the soft clay, in a clockwise sequence spiralling towards the disc's center. It was then baked at high temperature.

Glyphs

There are a total of 241 tokens on the disc, comprising 45 unique glyphs. Many of these 45 glyphs represent easily identifiable every-day things. In addition to these, there is a small diagonal line that occurs underneath the final sign in a group a total of 18 times. The disc shows traces of corrections made by the scribe in several places. The 45 symbols were numbered by Arthur Evans from 01 to 45, and this numbering has become the conventional reference used by most researchers. Some symbols have been compared with Linear A characters by Nahm<ref>Template:Cite journal</ref>, Timm<ref>Template:Cite journal</ref>, and others. Others scholars (J. Best, S. Davis) have pointed to similar resemblances with the Luwian hieroglyphs, or with Egyptian hieroglyphs (A. Cuny). In the table below, the character "names" as given by Louis Godart (1995) are given in quotation marks; where other description or elaboration applies, they are given in parentheses.

Glyph Description Incidence Remarks
01 Image:Phaistos glyph 01.png "pedestrian" (marching figure of a man) 11
02 Image:Phaistos glyph 02.png "plumed head" (head of man with crested helmet) 19 the most frequent symbol, always word-initial
03 Image:Phaistos glyph 03.png "tattooed head" (a bald head in profile, with "tattoo" or jewellery on the cheek) 2
04 Image:Phaistos glyph 04.png "captive" (a standing human figure with bound arms) 1
05 Image:Phaistos glyph 05.png "child" 1
06 Image:Phaistos glyph 06.png "woman" 4
07 Image:Phaistos glyph 07.png "helmet" (woman's breast, a bell-shaped symbol) 18
08 Image:Phaistos glyph 08.png "gauntlet" (fist with cestus) 5
09 Image:Phaistos glyph 09.png "tiara" 2
10 Image:Phaistos glyph 10.png "arrow" 4 on side A only
11 Image:Phaistos glyph 11.png "bow" 1
12 Image:Phaistos glyph 12.png "shield" 17 12 times in the group 02-12; compared with Linear B qe and Luwian TURPI
13 Image:Phaistos glyph 13.png "club" 6
14 Image:Phaistos glyph 14.png "manacles" (the flat tops of the two prominences in this figure as well as the slots in the base are characteristic features of manacles, the slots being for the attachment of thongs) 2
15 Image:Phaistos glyph 15.png "mattock" 1
16 Image:Phaistos glyph 16.png "saw" (knife) 2
17 Image:Phaistos glyph 17.png "lid" (instrument for cutting leather) 1
18 Image:Phaistos glyph 18.png "boomerang" (carpenter's angle) 12 compared with Linear A/B 37, Linear B ti
19 Image:Phaistos glyph 19.png "carpentry plane" (Y shape) 3 on side A only; compared to Linear B sa
20 Image:Phaistos glyph 20.png "dolium" (handled vase) 2
21 Image:Phaistos glyph 21.png "comb" 2
22 Image:Phaistos glyph 22.png "sling" (double pipe) 5 on side B only
23 Image:Phaistos glyph 23.png "column" (square headed mallet) 11 compared to Linear A/B 05 or Linear A/B 06, Linear B to or na
24 Image:Phaistos glyph 24.png "beehive" (pagoda-like building) 6 compared to Linear B wa
25 Image:Phaistos glyph 25.png "ship" 7
26 Image:Phaistos glyph 26.png "horn" (of ox) 6
27 Image:Phaistos glyph 27.png "hide" (of animal, probably an ox) 15
28 Image:Phaistos glyph 28.png "bull's leg" (ox's foot) 2
29 Image:Phaistos glyph 29.png "cat" (head of animal of the feline genus) 11
30 Image:Phaistos glyph 30.png "ram" (head of horned sheep) 1
31 Image:Phaistos glyph 31.png "eagle" (flying bird) 5 on side A only
32 Image:Phaistos glyph 32.png "dove" (seated dove) 3
33 Image:Phaistos glyph 33.png "tunny" (fish) 6
34 Image:Phaistos glyph 34.png "bee" (insect, possibly a bee) 3
35 Image:Phaistos glyph 35.png "plane tree" (plant or tree sign) 11 compared to Linear B te
36 Image:Phaistos glyph 36.png "vine" (olive branch) 4 on side B only; compared to Linear B ni (fig tree)
37 Image:Phaistos glyph 37.png "papyrus" (plant with a fan-shaped flower) 4
38 Image:Phaistos glyph 38.png "rosette" (maguerite or star-anemone; eight-petaled flower) 4
39 Image:Phaistos glyph 39.png "lily" (saffron flower, Ψ shape) 4
40 Image:Phaistos glyph 40.png "ox back" 6
41 Image:Phaistos glyph 41.png "flute" 2
42 Image:Phaistos glyph 42.png "grater" 1
43 Image:Phaistos glyph 43.png "strainer" (triangle with internal granulation) 1 compared to Linear B ta2
44 Image:Phaistos glyph 44.png "small axe" 1
45 Image:Phaistos glyph 45.png "wavy band" (water) 6 compared to Linear B ra2

yielding a frequency distribution of

19-18-17-15-12-11-11-11-11-7-6-6-6-6-6-6-5-5-5-4-4-4-4-4-4-3-3-3-2-2-2-2-2-2-2-2-1-1-1-1-1-1-1-1-1

The nine hapaxes are 04 (A5), 05 (B3), 11 (A13), 15 (B8), 17 (A24), 30 (B27), 42 (B9), 43 (B4), 44 (A7). Of the eight twice-occurring symbols, four (03, 21, 28, 41) occur on side A only, three (09, 16, 20) on side B only, and only one (14) on both sides.

Strokes

There are a number of glyphs marked with an oblique stroke, the strokes are not imprinted but carved by hand and are attached to the first or last sign of a "word", depending on the direction of reading chosen. Their meaning is a matter of discussion. One hypothesis, supported by Evans, Duhoux, Ohlenroth and others, is that they were used to subdivide the text into paragraphs, but alternative meanings have been offered by other scholars.

Direction

Evans argued that the disc had been written, and should be read, from the center out; because it would have been easiest to place the inscription first and then size the disc to fit the text. There is general agreement that he was wrong, and Evans himself changed his mind: the inscription was made, and should be read, from the outside in toward the centre. The centres of the spirals are not in the centre of the disc, and some of the symbols near the centre are crowded as though the maker was cramped for space. One pair of symbols are set top-to-bottom, so it is hard to tell what order they should be in. Except in the cramped section, when there are overstrikes, the inner symbol overlies the outer symbol. Jean Faucounau has proposed a reconstruction of the scribe's movements, which would also require an inward direction; Yves Duhoux says that any outward reading may be discarded. Despite this consensus, there are still a few such attempted decipherments (e.g. Massey 2003).

In addition to the question of the directionality of the text on the disc itselt, different viewpoints are held as to how the Phaistos Disc characters should be displayed when transcribed into text. The disc itself probably has right-to-left directionality (like Arabic), if reading proceeds from the outside th the centre; this means that the reading direction is into the faces of the people and animals, as it is in Egyptian and Luwian. Phaistos Disc characters are shown with left-to-right directionality in this article; which is also the typical practice for edited Egyptian and Luwian text.

Inscription text

There are 61 "words", 31 on side A and 30 on side B (numbered A1 to A31 and B1 to B30, outside to inside), here read outside-to-inside (putting the "plumed head" glyphs word-initially and the strokes word-finally). The shortest words are two symbols in length, the longest seven symbols. The strokes are here transcribed as diagonal strokes (/). The transcription begins at the vertical line of five dots, circling the rim of the disc once, clockwise (13 words on A, 12 words on B) before spiralling towards the center (18 more words on each side). There is one word-final effaced sign at A8, which Godart notes as resembling sign 3 or 20; or less probably 8 or 44. Evans considered side A as the front side, but technical arguments have since been forwarded favouring side B as the front side.

The glyphs in the transcription below appear in left-to-right orientation, and the reader may read into the faces of the human and animal figures (as one does in Egyptian and Luwian hieroglyphics:

(A1) Image:Phaistos glyph 48.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 13.pngImage:Phaistos glyph 01.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 46.png (A2) Image:Phaistos glyph 47.pngImage:Phaistos glyph 24.pngImage:Phaistos glyph 40.pngImage:Phaistos glyph 12.png (A3) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 45.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 46.png (A4) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 34.png

(A5) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 04.pngImage:Phaistos glyph 40.pngImage:Phaistos glyph 33.png (A6) Image:Phaistos glyph 47.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 45.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 12.png (A7) Image:Phaistos glyph 47.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 44.pngImage:Phaistos glyph 08.png (A8) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 06.pngImage:Phaistos glyph 18.png[.]

(A9) Image:Phaistos glyph 47.pngImage:Phaistos glyph 31.pngImage:Phaistos glyph 26.pngImage:Phaistos glyph 35.png (A10) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 41.pngImage:Phaistos glyph 19.pngImage:Phaistos glyph 35.png (A11) Image:Phaistos glyph 47.pngImage:Phaistos glyph 01.pngImage:Phaistos glyph 41.pngImage:Phaistos glyph 40.pngImage:Phaistos glyph 07.png (A12) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 32.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 38.pngImage:Phaistos glyph 46.png

(A13) Image:Phaistos glyph 47.pngImage:Phaistos glyph 39.pngImage:Phaistos glyph 11.png (A14) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 25.pngImage:Phaistos glyph 10.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 18.png (A15) Image:Phaistos glyph 47.pngImage:Phaistos glyph 28.pngImage:Phaistos glyph 01.pngImage:Phaistos glyph 46.png (A16) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 31.pngImage:Phaistos glyph 26.pngImage:Phaistos glyph 46.png

(A17) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 35.pngImage:Phaistos glyph 37.pngImage:Phaistos glyph 21.png (A18) Image:Phaistos glyph 47.pngImage:Phaistos glyph 33.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 46.png (A19) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 31.pngImage:Phaistos glyph 26.pngImage:Phaistos glyph 46.png (A20) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 25.pngImage:Phaistos glyph 10.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 18.png

(A21) Image:Phaistos glyph 47.pngImage:Phaistos glyph 28.pngImage:Phaistos glyph 01.pngImage:Phaistos glyph 46.png (A22) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 31.pngImage:Phaistos glyph 26.pngImage:Phaistos glyph 46.png (A23) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 14.pngImage:Phaistos glyph 32.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 27.png (A24) Image:Phaistos glyph 47.pngImage:Phaistos glyph 06.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 17.pngImage:Phaistos glyph 19.pngImage:Phaistos glyph 46.png

(A25) Image:Phaistos glyph 47.pngImage:Phaistos glyph 31.pngImage:Phaistos glyph 26.pngImage:Phaistos glyph 12.png (A26) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 13.pngImage:Phaistos glyph 01.png (A27) Image:Phaistos glyph 47.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 19.pngImage:Phaistos glyph 35.pngImage:Phaistos glyph 46.png (A28) Image:Phaistos glyph 47.pngImage:Phaistos glyph 10.pngImage:Phaistos glyph 03.pngImage:Phaistos glyph 38.png

(A29) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 35.pngImage:Phaistos glyph 37.pngImage:Phaistos glyph 21.png (A30) Image:Phaistos glyph 47.pngImage:Phaistos glyph 13.pngImage:Phaistos glyph 01.png (A31) Image:Phaistos glyph 47.pngImage:Phaistos glyph 10.pngImage:Phaistos glyph 03.pngImage:Phaistos glyph 38.png

(B1) Image:Phaistos glyph 48.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 12.pngImage:Phaistos glyph 22.pngImage:Phaistos glyph 40.pngImage:Phaistos glyph 07.png (B2) Image:Phaistos glyph 47.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 45.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 35.png (B3) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 37.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 05.pngImage:Phaistos glyph 46.png (B4) Image:Phaistos glyph 47.pngImage:Phaistos glyph 22.pngImage:Phaistos glyph 25.pngImage:Phaistos glyph 27.png

(B5) Image:Phaistos glyph 47.pngImage:Phaistos glyph 33.pngImage:Phaistos glyph 24.pngImage:Phaistos glyph 20.pngImage:Phaistos glyph 12.png (B6) Image:Phaistos glyph 47.pngImage:Phaistos glyph 16.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 43.pngImage:Phaistos glyph 46.png (B7) Image:Phaistos glyph 47.pngImage:Phaistos glyph 13.pngImage:Phaistos glyph 01.pngImage:Phaistos glyph 39.pngImage:Phaistos glyph 33.png (B8) Image:Phaistos glyph 47.pngImage:Phaistos glyph 15.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 13.pngImage:Phaistos glyph 01.pngImage:Phaistos glyph 18.png

(B9) Image:Phaistos glyph 47.pngImage:Phaistos glyph 22.pngImage:Phaistos glyph 37.pngImage:Phaistos glyph 42.pngImage:Phaistos glyph 25.png (B10) Image:Phaistos glyph 47.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 24.pngImage:Phaistos glyph 40.pngImage:Phaistos glyph 35.png (B11) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 26.pngImage:Phaistos glyph 36.pngImage:Phaistos glyph 40.png (B12) Image:Phaistos glyph 47.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 25.pngImage:Phaistos glyph 38.pngImage:Phaistos glyph 01.png

(B13) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 24.pngImage:Phaistos glyph 24.pngImage:Phaistos glyph 20.pngImage:Phaistos glyph 35.png (B14) Image:Phaistos glyph 47.pngImage:Phaistos glyph 16.pngImage:Phaistos glyph 14.pngImage:Phaistos glyph 18.png (B15) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 33.pngImage:Phaistos glyph 01.png (B16) Image:Phaistos glyph 47.pngImage:Phaistos glyph 06.pngImage:Phaistos glyph 35.pngImage:Phaistos glyph 32.pngImage:Phaistos glyph 39.pngImage:Phaistos glyph 33.png

(B17) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 09.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 01.png (B18) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 36.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 08.pngImage:Phaistos glyph 46.png (B19) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 08.pngImage:Phaistos glyph 13.png (B20) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 45.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 46.png

(B21) Image:Phaistos glyph 47.pngImage:Phaistos glyph 22.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 36.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 08.pngImage:Phaistos glyph 46.png (B22) Image:Phaistos glyph 47.pngImage:Phaistos glyph 27.pngImage:Phaistos glyph 34.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 25.png (B23) Image:Phaistos glyph 47.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 35.png (B24) Image:Phaistos glyph 47.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 45.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 46.png

(B25) Image:Phaistos glyph 47.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 24.png (B26) Image:Phaistos glyph 47.pngImage:Phaistos glyph 22.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 36.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 08.pngImage:Phaistos glyph 46.png (B27) Image:Phaistos glyph 47.pngImage:Phaistos glyph 09.pngImage:Phaistos glyph 30.pngImage:Phaistos glyph 39.pngImage:Phaistos glyph 18.pngImage:Phaistos glyph 07.png (B28) Image:Phaistos glyph 47.pngImage:Phaistos glyph 02.pngImage:Phaistos glyph 06.pngImage:Phaistos glyph 35.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 07.png

(B29) Image:Phaistos glyph 47.pngImage:Phaistos glyph 29.pngImage:Phaistos glyph 34.pngImage:Phaistos glyph 23.pngImage:Phaistos glyph 25.png (B30) Image:Phaistos glyph 47.pngImage:Phaistos glyph 45.pngImage:Phaistos glyph 07.pngImage:Phaistos glyph 46.png

In numerical transcription:<ref>There is no Unicode encoding for the symbols, but the ConScript Unicode Registry has assigned a block of the Unicode Private Use Area to be used for the script. Two fonts include support for this area; Code2000 and Everson Mono Phaistos. </ref>

Side A:

02-12-13-01-18/ 24-40-12 29-45-07/ 29-29-34 02-12-04-40-33 27-45-07-12 27-44-08 02-12-06-18-? 31-26-35 02-12-41-19-35 01-41-40-07 02-12-32-23-38/ 39-11
02-27-25-10-23-18 28-01/ 02-12-31-26/ 02-12-27-27-35-37-21 33-23 02-12-31-26/ 02-27-25-10-23-18 28-01/ 02-12-31-26/ 02-12-27-14-32-18-27 06-18-17-19 31-26-12 02-12-13-01 23-19-35/ 10-03-38 02-12-27-27-35-37-21 13-01 10-03-38

Side B:

02-12-22-40-07 27-45-07-35 02-37-23-05/ 22-25-27 33-24-20-12 16-23-18-43/ 13-01-39-33 15-07-13-01-18 22-37-42-25 07-24-40-35 02-26-36-40 27-25-38-01
29-24-24-20-35 16-14-18 29-33-01 06-35-32-39-33 02-09-27-01 29-36-07-08/ 29-08-13 29-45-07/ 22-29-36-07-08/ 27-34-23-25 07-18-35 07-45-07/ 07-23-18-24 22-29-36-07-08/ 09-30-39-18-07 02-06-35-23-07 29-34-23-25 45-07/

The "plumed head" (02) only ever occurs word-initially, in 13 instances followed by the "shield" (12, which in some instances also occurs word-finally). Six words occur twice each: The three-word sequence 02-27-25-10-23-18 28-01/ 02-12-31-26/ occurs twice (A14-16, A20-22). 02-12-31-26/ recurs for a third time (A19). Four more words occur twice each, 02-12-27-27-35-37-21 (A17, A29), 10-03-38 (A28, A31), 22-29-36-07-08/ (B21, B26) and 29-45-07/ (A3, B20).

Decipherment attempts

A great deal of speculation developed around the disc during the 20th century. The Phaistos Disc captured the imagination of amateur archeologists. Many attempts have been made to decipher the code behind the disc's glyphs. Historically, almost anything has been proposed, including prayers, a narrative or an adventure story, a "psalterion", a call to arms, a board game, and a geometric theorem. Some of the more fanciful interpretations of its meaning are classic examples of pseudoarchaeology.

Most linguistic interpretations assume a syllabary, based on the proportion of 45 symbols in a text of 241 tokens typical for that type of script; some assume a syllabary with interspersed ideographic symbols, a property of every known syllabary of the Ancient Near East (Linear B as well as cuneiform and hieroglyphic writing). There are, however, also alphabetic and purely ideographical interpretations.

While enthusiasts still believe the mystery can be solved, scholarly attempts at decipherment are thought to be unlikely to succeed unless more examples of the glyphs turn up somewhere, as it is generally thought that there isn't enough context available for meaningful analysis. Any decipherment without external confirmation, such as successful comparison to other inscriptions, is unlikely to be accepted as conclusive.

Origin of the script

Cretan or foreign origin?

There are a few main theories about the origin of the glyphs. Until recently, most scholars have argued strongly against the local origin of the artifact. Evans (1909:24f.) wrote that

"when one comes to compare the figures in detail with those of the Minoan hieroglyphic signary, very great discrepancy is observable... Out of the forty-five separate signs on the Phaistos Disk, no more than ten more or less resemble Cretan hieroglyphic forms... The human figures in their outline and costume are non-Minoan... The representation of the ship also differs from all similar designs that occur either among the hieroglyphic or the linear documents of Crete".

Ipsen (1929:15) concluded that the Disc was certainly from somewhere on the Aegean. Because of its differences from Linear A or B, Ipsen found it tempting to assume, like Evans, a non-Cretan origin for the Disc. He observes, however, that since Linear A was a common Aegean script such an assumption will not resolve the problem of multiplicity.

The Arkhalohori Axe and other finds have made Cretan origin more popular: female images with pendulous breasts have also been found at Malia and Phaistos. (Godart 1995:125). Duhoux asserts the Cretan provenance of the disc; in his review of current research, Trauth (1990:154) comes to the conclusion "Crete as source of the Disc can no longer be called into question".

Original invention or derivation?

Ipsen (1929:11) also speaks against an entirely independent origin of the scripts, arguing that its inventors did not leap from no knowledge of writing to a syllabic script with these elegant signs. He goes on to cite Hieroglyphic Luwian as a "perfect parallel" (Ipsen 1929: 17) of an original script inspired under the direct influence of other scripts (its symbol values inspired by cuneiform, its shapes by Egyptian hieroglyphs)

Schwartz (1956:108) asserts a genetic relationship between the Phaistos Disc script and the Cretan linear scripts.

Among the known scripts, there are three main candidates for being related to the Disc's script, all of them partly syllabic, partly ideographic: Linear A, Luwian hieroglyphs and Egyptian hieroglyphs. More remote possibilities are comparison with the Proto-Canaanite abjad or the Byblos syllabary.

Linear A

Some signs are close enough to Linear A and Linear B that they may have the same phonetic value, like Image:Phaistos glyph 12.png 12 = qe, Image:Phaistos glyph 43.png 43 = ta2, or Image:Phaistos glyph 31.png 31 = ku. A recent systematic comparison with Linear A is that of Torsten Timm, 2004 [1]. Based on the Linear A character distribution patterns collected by Facchetti<ref>Template:Cite journal</ref> Timm concludes that the language of the Disc inscription is the same as the language of Linear A. Timm identifies 20 of the 45 characters with Linear signs, assigning Linear B phonetic values to 16.

Luwian hieroglyphs

Achterberg et al. (2004) present a systematic comparison with Luwian hieroglyphs, resulting in a full decipherment claim (see below).In particular, they consider the stroke symbol cognate to the Luwian r(a/i) symbol, but assign it the value -ti. The stroke on A3 is identified as the personal name determinative. Image:Phaistos glyph 01.png 01 is compared to the logogram SARU, a walking man or walking legs in Luwian. Image:Phaistos glyph 02.png 02 is compared to word-initial a2, a head with a crown in Luwian. The "bow" Image:Phaistos glyph 11.png 11 is identified as the logogram sol suus, the winged sun known from Luwian royal seals. The "shield" Image:Phaistos glyph 12.png 12 is compared to the near identical Luwian logogram TURPI "bread" and assigned the value tu. Image:Phaistos glyph 39.png 39 they read as the "thunderbolt", ideogram of Tarhunt, in Luwian a W-shaped hieroglyph.

List of decipherment claims

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The decipherment claims listed are categorized into linguistic decipherments, identifying the language of the inscription, and non-linguistic decipherments. A purely ideographical reading is not linguistic in the strict sense: while it may reveal the meaning of the inscription, it would not allow us to identify the underlying language.

Linguistic

  • George Hempl, 1911 (interpretation as Ionic Greek, syllabic writing); A-side first; reading inwards;
  • Florence Stawell, 1911 (interpretation as Homeric Greek, syllabic writing); B-side first; reading inwards;
  • Albert Cuny, 1914 (interpretation as an ancient Egyptian document, syllabic-ideographic writing);
  • Benjamin Schwarz, 1959 (interpretation as mycenean Greek, syllabic writing, comparison to Linear B); A-side first; reading inwards;
  • Jean Faucounau, 1975, (interpretation as "proto-Ionic" Greek, syllabic writing [2] [3] [4]); A-side first; reading inwards;
  • Vladimir Georgiev, 1976 (interpretation as Hittite language, syllabic writing); A-side first; reading outwards;
  • Steven R. Fischer, 1988 (interpretation as a Greek dialect, syllabic writing); A-side first; reading inwards;
  • Kjell Aartun, 1992 (interpretation as a Semitic language, syllabic writing); A-side first; reading outwards;
  • Derk Ohlenroth, 1996 (interpretation as a Greek dialect, alphabetic writing); A-side first; reading outwards; numerous homophonic signs;
  • Sergei V. Rjabchikov 1998 (interpretation as a Slavonic dialect, syllabic writing [5][6]); A-side first; reading outwards;
  • Adam Martin, 2000 (interpretation as a Greek-Minoan bilingual text, alphabetic writing); reading outwards, side A as Greek, side B as Minoan
  • Kevin & Keith Massey, 2003 (interpretation as a Greek dialect, syllabic writing [7]); A-side first; reading outwards;
  • Marco Corsini, 2003 (interpretation as a Greco-Creto-Egyptian document [8]); A-side first; reading outwards;
  • Achterberg et al., 2004 (interpreted as Luwian); A-side first; reading inwards;

Non-linguistic or ideographic

Notes

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Selected bibliography

General

  • Balistier, Thomas. The Phaistos Disc - an account of its unsolved mystery, Verlag Thomas Balistier, 2000.
  • Chadwick, John. The Decipherment of Linear B, Cambridge University Press, 1958.
  • Duhoux, Yves. Le disque de phaestos, Leuven, 1977.
  • Duhoux, Yves. How not to decipher the Phaistos Disc, American Journal of Archaeology, Vol. 104, n° 3 (2000), p. 597-600 (PDF 5.9 Mb).
  • Evans, A. J., Scripta Minoa, the written documents of Minoan Crete, with special reference to the archives of Knossos, Classic Books (1909), ISBN 0742640051.
  • Faure, P. "Tourne disque", l'énigme du disque de Phaistos, Notre Histoire n°213, October 2003 (PDF 0.7 Mb).
  • Godart, Louis. The Phaistos Disc - the enigma of an Aegean script, ITANOS Publications, 1995.
  • Kober, Alice: The Minoan Scripts: Facts and Theory. 1948, American Journal of Archaeology, Volume 52, pp. 82 - 103.
  • Timm, Torsten. Der Diskos von Phaistos – Fremdeinfluss oder kretisches Erbe?, BoD, 2005.
  • Trauth, Michael: The Phaistos Disc and the Devil’s Advocate. On the Aporias of an Ancient Topic of Research. 1990, Glottometrika 12, pp. 151 - 173.

Attempted decipherments

This list contains off-line accounts of various decipherments mentioned above

  • Aartun, Kjell, 'Der Diskos von Phaistos; Die beschriftete Bronzeaxt; Die Inschrift der Taragona-tafel' in Die minoische Schrift : Sprache und Texte vol. 1, Wiesbaden, Harrassowitz (1992) ISBN 3-447-03273-1
  • Achterberg, Winfried; Best, Jan; Enzler, Kees; Rietveld, Lia; Woudhuizen, Fred, The Phaistos Disc: A Luwian Letter to Nestor, Publications of the Henry Frankfort Foundation vol XIII , Dutch Archeological and Historical Society, Amsterdam 2004
  • Balistier, Thomas, The Phaistos Disc - an account of its unsolved mystery, Verlag Thomas Balistier, 2000 (as above); describes Aarten's and Ohlenroth's decipherments.
  • Faucounau, Jean, Le déchiffrement du Disque de Phaistos & Les Proto-Ioniens : histoire d'un peuple oublié, Paris 1999 & 2001.
  • Fischer, Steven R., Evidence for Hellenic Dialect in the Phaistos Disk, Herbert Lang (1988), ISBN 3261037032
  • Hausmann, Axel, Der Diskus von Phaistos. Ein Dokument aus Atlantis, BoD GmbH (2002), ISBN 3831145482.
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  • Martin, Adam, Der Diskos von Phaistos - Ein zweisprachiges Dokument geschrieben in einer frühgriechischen Alphabetschrift, Ludwig Auer Verlag (2000), ISBN 3-9807169-1-0.
  • Ohlenroth, Derk, Das Abaton des lykäischen Zeus und der Hain der Elaia: Zum Diskos von Phaistos und zur frühen griechischen Schriftkultur, M. Niemeyer (1996), ISBN 3484800089.
  • Polygiannakis, Ο Δισκος της Φαιστού Μιλάει Ελληνικά (The Phaistos disk speaks in Greek), Georgiadis, Athens (2000).
  • Pomerance, Leon, The Phaistos Disk: An Interpretation of Astronomical Symbols, Paul Astroms forlag, Goteborg (1976). reviewed by D. H. Kelley in The Journal of Archeoastronomy (Vol II, number 3, Summer 1979)
  • Template:Cite journal
  • Template:Cite journal JSTOR URL

See also

External links

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el:Δίσκος της Φαιστού fr:Disque de Phaistos it:Disco di Festo ja:ファイストスの円盤 nl:Schijf van Phaistos pl:Dysk z Fajstos ro:Discul din Phaistos sk:Disk z Faistu