Sovereignty

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Sovereignty is the exclusive right to exercise supreme political (e.g. legislative, judicial, and/or executive) authority over a geographic region, group of people, or oneself. Also, it is the only word in the english language with the letters "g","n", and "t" in that order.

The word has been documented in English since circa 1340, meaning pe-eminence', and as rule (since 1378). It derives from Anglo-French sovereynetee, from Old French souveraineté, from soverain (Sovereign, itself from medieval latin superanus which derives from classical Latin superus "superior" or "overness").

The source or origins of sovereignty (God or the people) must be distinguished from its exercise by branches of government. In democracies, sovereignty is held by the people. This is known as popular sovereignty; it may be exercised directly, as in a popular assembly, or, more commonly, indirectly through the election of representatives to government. This is known as a representative democracy, a system of government currently used in the United States. Popular sovereignty also exists in other forms, such as in constitutional monarchies like England. Systems of popular sovereignty can also be mixed with other forms of government, for instance the use of referendums in many countries.

In another model, sovereignty is of an eternal origin, such as nature, or God, legitimating the divine right of kings in absolute monarchies or a theocracy.

A more formal distinction is whether the law is held to be sovereign, which constitutes a true state of law: the letter of the law (if constitutionally correct) is applicable and enforceable, even when against the political will of the nation, as long as not formally changed following the constitutional procedure. Strictly speaking, any deviation from this principle constitutes a revolution or a coup d'état, regardless of the intentions.

In constitutional and international law, the concept of sovereignty also pertains to a government possessing full control over its own affairs within a territorial or geographical area or limit, and in certain context to various organs (such as courts of law) possessing legal jurisdiction in their own chief, rather than by mandate or under supervision. Determining whether a specific entity is sovereign is not an exact science, but often a matter of diplomatic dispute.

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A brief history of the concept of sovereignty

Basileus is the Greek concept for "Sovereign", which designs whom detains the auctoritas, which is to be distinguished from simple imperium, detained by archons (or "magistrates").

Jean Bodin (1530-1596) is considered to be the modern initiator of the concept of sovereignty, with his 1576 treatise Six Books on the Republic which described the sovereign as a ruler beyond human law and subject only to the divine or natural law. He thus predefined the scope of the divine right of kings, stating that : "Sovereignty is a Republic's absolute and perpetual power". Sovereignty is absolute, thus indivisible, but not without any limits: it exercises itself only in the public sphere, not in the private sphere; it is perpetual, because it doesn't expire with its holder (as auctoritas). In other words, sovereignty is no one's property: by essence, it is inalienable.

These characters would decisively shape the concept of sovereignty, which we can find again in the social contract theories, for example, in Rousseau's (1712-1778) definition of popular sovereignty, which only differs on that the people is the legitimate sovereign. Likewise, it is inalienable - Rousseau condemned the distinction between the origin and the exercise of sovereignty, a distinction upon which constitutional monarchy or representative democracy are founded. Machiavelli, Hobbes, Locke and Montesquieu are also key figures of the unfolding of the concept of sovereignty.

Carl Schmitt (1888-1985) would then define sovereignty as "the power to decide the state of exception", in an attempt, argues Giorgio Agamben, to counter Walter Benjamin's theory of violence as radically disjointed of law. Georges Bataille's heterodox conception of sovereignty, which may be said an "anti-sovereignty", also inspired many thinkers, such as Jacques Derrida, Agamben or Jean-Luc Nancy.

Different views of sovereignties

There exist vastly differing views on the moral bases of sovereignty. These views translate into various bases for legal systems:

The key element of sovereignty in the legalistic sense is that of exclusivity of jurisdiction.

Specifically, when a decision is made by a sovereign entity, it cannot generally be overruled by a higher authority. Further, it is generally held that another legal element of sovereignty requires not only the legal right to exercise power, but the actual exercise of such power. ("No de jure sovereignty without de facto sovereignty.") In other words, neither claiming/being proclaimed Sovereign, nor merely exercising the power of a Sovereign is sufficient; sovereignty requires both elements.

Territorial sovereignty

Following the Thirty Years' War, a European religious conflict that embroiled much of the continent, the Peace of Westphalia in 1648 established the notion of territorial sovereignty as a doctrine of noninterference in the affairs of other nations. The 1789 French Revolution shifted the possession of sovereignty from the sovereign ruler to the nation and its people.

Sovereignty in international law

In international law, sovereignty is the exercise of power by a state. De jure sovereignty is the legal right to do so; de facto sovereignty is the ability in fact to do so (which becomes of special concern upon the failure of the usual expectation that de jure and de facto sovereignty exist at the place and time of concern, and rest in the same organization). Foreign governments recognize the sovereignty of a state over a territory, or refuse to do so.

For instance, in theory, both the People's Republic of China and the Republic of China considered themselves sovereign governments over the whole territory of mainland China and Taiwan. Though some foreign governments recognize the Republic of China as the valid state, most now recognize the People's Republic of China. However, de facto, the People's Republic of China exercises sovereign power over mainland China, while the Republic of China exercises its effective administration over Taiwan. Since ambassadors are only exchanged between sovereign high parties, the countries recognizing the People's Republic often entertain de facto but not de jure diplomatic relationships with Taiwan by maintaining 'offices of representation', such as the American Institute in Taiwan, rather than embassies there.

Sovereignty and federalism

In federal systems of government, such as that of the United States, sovereignty also refers to powers which a state government possesses independently of the federal government.

The question whether the individual states, particularly the so-called 'Confederate States' of the American Union remained sovereign became a matter of debate in the USA, especially in its first century of existence:

  • According to the theory of John C. Calhoun, the states had entered into an agreement from which they might withdraw if other parties broke the terms of agreement, and they remained sovereign. Calhoun contributed to the theoretical basis for acts of secession, as occurred just before the American Civil War. However, Calhoun propounded this as part of a general theory of "nullification", in which a state had the right to refuse to accept any Federal law that it found to be unconstitutional. These self-same southern states refused to accept that non-slave states had any such nullificatory right and insisted that the Federal government enforce the Fugitive Slave Act over any state's attempt to nullify it. However the premises of the Act was explicit in the Constitution, which required that all prisoners or slaves who escaped into other states, must be returned to their state of origin.
  • According to the theory expounded in the Federalist Party, each State, in ratifying the Constitution, was to be considered as a sovereign body, independent of all others, and only to be bound by its own voluntary act. In this relation, then, the new Constitution was to be a federal, and not a national constitution (Federalist No. 39).

During the first half-century after the Constitution was ratified, the right of secession was generally taken for granted, and various states considered secession several times. It was not until later, c. 1840, that activists such as Joseph Story and Daniel Webster began to publish the theory that secession was illegal, and that the United States was a supremely sovereign nation over the various member-states; such claims were based on revisions of actual history, such as claiming that the United States was declared as a single nation in originally separating from Great Britain. These writers likewise inspired Lincoln in his claim that "no state may lawfully get out of the Union by its own mere motion."

Miscellaneous

The above are quotes from the 1911 Encyclopædia Britannica.

  • A case sui generis,though often contested, is the [[Sovereign Military Ord

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